A BIBLIOGRAPHY OF 
RECENT ENGLISH PUBLICATIONS ON 
CHAN / ZEN / SON BUDDHISM (1977-1992)
禅仏教に関する近年の英文刊行物一覧

compiled by Urs APP
ウルス・アップ


Included : 
収録されているもの

1) English book or article publications on Chan / Son / Zen from approx. 1977 to 1992. Comprehensive coverage may always remain an elusive goal of bibliographies; nevertheless, an attempt was made to cover at least the academic literature in English on Chan / Son / Zen of these fifteen years. 
2) English dictionaries and bibliographic works from the same period. For a much more comprehensive and annotated survey of such works see App, Urs. 1993. "Reference Works for Chan Studies." Cahiers d'Extre^me-Asie 7.
3) Unpublished and forthcoming publications and reports on work in progress.
1)禅に関する約1977年から1992年までの英文の書籍あるいは論文の出版物。完全に網羅しようとすることは文献一覧作成において、いつも手からすべり抜けて行く目標たりつづけるのかもしれない。それでも、最小限、ここ十五年間の禅に関するアカデミックな文献を網羅しようと試みた。
2)上記の時期に属する英文の辞書類と文献一覧類。こうした著作に関する、より詳細で注のついた一覧については、次を参照。App, Urs. 1993. "Reference Works for Chan Studies." Cahiers d'Extre^me-Asie 7.
3)未刊及び近刊物、また進行中の仕事の報告。



 Not  Included 
収録されていないもの:

1) Works in languages other than English.
2) Most articles which appeared in pamphlets and newsletters published by Zen centers, martial arts centers, etc.
3) Most publications on general Buddhist-Christian dialogue.
4) The majority of literature on Western philosophy and Buddhism in general. Literature by or about the Kyoto school (Nishida etc.) is only included where Zen is specifically targeted.
5) Most publications on Japanese arts (tea ceremony, Noh, haiku, etc.).
6) Interviews.
7) The majority of publications on Zen And ...., from motorcycle maintenance through the yin-yang-Zen cuisine to long-distance running.
8) Electronic publications. For a survey of such publications and work in progress see App, Urs. 1993. "Reference Works for Chan Studies." Cahiers d'Extre^me-Asie.
9) Book reviews (with a few exceptions).
1)英文以外の言語による著作
2)禅センター、武術センターなどのパンフレットやニュースレターに掲載された記事の大部分
3)一般的な仏教とキリスト教の対話に関する出版物の大部分
4)一般的な西洋哲学と仏教に関する文献の大多数。京都学派(西田など)によるもの、あるいはこれに関するものは、はっきりと禅が主題になっている場合に限り収録した。
5)日本の芸術(茶道、能、俳句など)に関する出版物の大部分。
6)インタヴュー
7)「禅と....」という形(禅と単車メインテナンスから禅料理をへて禅長距離走にいたるまで)の出版物の大多数。
8)電子出版物。この種類の出版物及び進行中の仕事の一覧については、次を参照。App, Urs. 1993. "Reference Works for Chan Studies." Cahiers d'Extre^me-Asie .
9)書評(少数の例外を除く)


Acknowledgments
謝辞

Of particular help for the compilation of this list were the bibliographies of Gardner, Schuhmacher, and McRae as well as extensive bibliographies included in the works of Bernard Faure and Robert Buswell. Thanks also go to the authors who corrected and augmented a draft version.
* Two consecutive asterisks signify that the information needs to be supplemented.
* This bibliography is available in diskette format at the International Research Institute for Zen Buddhism at Hanazono University, Kyoto (Microsoft Word files, Macintosh or IBM). 
この一覧を作成するに当たって、特にGardner, Schuhmacher, McRae の文献一覧とともに、Bernard Faureと Robert Buswellの著作に収録されている広範な文献一覧の恩恵に浴した。また、草稿を校正し、増補して下さった著者諸氏に謝意を表したい。
***の印は補充される必要のある情報を意味する.
*この文献一覧はディスケットの形でも提供可能。花園大学国際禅学研究所(京都)にて。(マッキントッシュ・ファイル、IBMのマイクロソフトワ-ド・ファイル、NEC9801用テキスト・ファイル)

##################################################

【A】

*Abe, Masao. 1977. "Zen is not a Philosophy, but ..." 禅は哲学ではないが ... Theologische Zeitschrift 33:261-268.
 __________. 1978. "Emptiness is Suchness." 空即真如 Eastern Buddhist (n. s.) 11, 2: 132-136.
 __________. 1980. "Substance, Process and Emptiness." 物質、過程、そして空 Japanese Religions  10:**.
 __________. 1981a. "Hisamatsu's Philosophy of Awakening." 久松の「覚」の哲学 Trans. by Christopher A. Ives. Eastern Buddhist (n. s.) 14, 1: 26-42.
 __________. 1981b. "Hisamatsu Shin'ichi, 1889-1980." 久松真一(1889-1980) Eastern Buddhist (n. s.) 14, 1: 142-147.
 __________.  1985a. "The Self in Jung and Zen." ユング及び禅における自己 Eastern Buddhist (n. s.) 18, 1: 57-70.
 __________. 1985b. Zen and Western Thought 禅と西洋思想. Honolulu: University of Hawaii Press. 
 __________. 1985c.  "The Oneness of Practice and Attainment: Implications for the Relation Between Ends and Means." 修証一如:目的と手段との不可分性 LaFleur, William, ed. Dogen Studies, 99-111. Honolulu: University of Hawaii Press.
 __________, ed. 1986a. A Zen Life: D. T. Suzuki Remembered. 禅人生:鈴木大拙の思い出 New York: Weatherhill. 
 __________. 1986b. "The Problem of Death in East and West: Immortality, Eternal Life, Unbornness." 東洋と西洋における死の問題:不死、不滅、不生 Eastern Buddhist (n. s.) 19, 2: 30-61.
 __________. 1988. "Dogen's View on Time and Space." 道元の時間と空間観 Trans. by Steven Heine. Eastern Buddhist (n. s.) 21, 2: 1-35.
 __________. 1992a. "What is Religion?" 宗教とは何か Eastern Buddhist (n. s.) 25, 1: 51-69.
 __________. 1992b. A Study of Dogen: His Philosophy and Religion. 道元研究:その哲学と宗教 Ed. by Steven Heine. Albany: State University of New York Press.
 __________. "Free Will in Buddhism, With Special Reference to a Buddhist View of the Holocaust." 仏教における自由意志、特に大量虐殺に対する仏教の立場との関連 Unpublished.
 __________, ed. Work in Progress. Collection of English translations of works by Hisamatsu Shin'ichi. 久松真一の著作の英訳集成(進行中)
*Adamek, Wendi. Work in progress. Dissertation on the Lidai Fabaoji. 歴代法宝記に関する学位論文(進行中)Stanford University. 
*Addiss, Stephen. 1978a. "Obaku: The Art of Chinese Huang-po Monks in Japan."  日本における中国の黄檗僧の芸術Oriental Art 24, 4: 420-432.
 __________. 1978b. Zenga and Nanga: Paintings by Japanese Monks and Scholars. 禅画と南画:日本の僧と学者による絵画 New Orleans: New Orleans Museum.
 __________. 1979. "Obaku: The Calligraphy of Zen." 黄檗:禅の墨蹟 Orientations 10, 7: 41-48. 
 __________. 1982. "Blake, Taoism and Zen." ブレイク、道教と禅 Bogan, James, and Fred Gross, eds., Sparks of Fire: Blake in a New Age, 281-287.  Richmond, CA.: North Atlantic.
 __________. 1983a. "Obaku Sect." 黄檗宗 Kodansha Encyclopedia of Japan vol. 6, p. 47. Tokyo: Kodansha International.
 __________. 1983b. "Hakuin (1686-1769)." 白隱(1686-1769)Kodansha Encyclopedia of Japan vol. 3, p. 88. Tokyo: Kodansha International.
 __________. 1983c. "Zenga." 禅画 Kodansha Encyclopedia of Japan vol. 8, pp. 374-375. Tokyo: Kodansha International.
 __________. 1985. "The Revival of Zen Painting in Edo Period Japan." 日本の江戸期における禅画の復興 Oriental Art 31: 50-61.
 __________. 1986. "The Life and Art of Fugai Ekun (1568-1654). 風外慧薫(1568-1654)の生涯と芸術 Eastern Buddhist (n. s.) 19, 1: 59-75.
 __________. 1989. The Art of Zen. Paintings and Calligraphy by Japanese Monks 1600-1925. 禅芸術、日本の僧による絵画と墨蹟(1600-1925) New York: Harry N. Abrams.
 __________. 1990. "The Art of Zen." 禅芸術 Humanities 11: 34-35.
*Addiss, Stephen, and Kwan S. Wong. 1978. Obaku: Zen Painting and Calligraphy.   黄檗:禅画と墨蹟 Lawrence, Kansas: Helen Foresman Spencer Museum of Art.
*Addiss, Stephen, and Norman Waddell. Work in progress. Biographical Dictionary of Japanese Zen Artist-Priests and Calligraphers. 日本の画僧と書道家の人名辞典
*Aitken, Robert. 1978. A Zen Wave. Basho's Haiku and Zen. 禅波、芭蕉の俳句と禅 Tokyo & New York: Weatherhill. 
 __________. 1980. "Wallace Stevens and Zen." ウォリス・スチーブンスと禅 Eastern Buddhist (n. s.) 13, 1: 46-51.
 __________. 1981. "The Cloud of Unknowing and the Mumonkan: Christian and Buddhist Meditation Methods." 『不可知の雲』と『無門関』 Buddhist Christian Studies 1: 87-91.
 __________. 1982a. Taking the Path of Zen. 禅の道に入る San Francisco: North Point Press. 
 __________. 1982b. "Zen Practice and Psychotherapy." 禅の修行と精神療法 Journal of Transpersonal Psychology 14, 2: 161-170.
 __________. 1985. The Mind of Clover. Essays in Zen Buddhist Ethics. クローバの心、禅僧の倫理に関するエッセイ San Francisco: North Point Press. 
 __________. 1986. "Play." 遊び Eastern Buddhist  (n.s.) 19,1: 118-122.
 __________. 1989. "Wu-men-kuan, case 11, 'Chao-chou and the Hermits'." 無門関第11則、趙州と庵主 Eastern Buddhist (n.s.) 22: 78-84.
 __________. 1990a. The Gateless Barrier. The Wu-men kuan (Mumonkan). 無門関 San Francisco: North Point Press. 
 __________. 1990b. The Dragon Who Never Sleeps. 決して眠ることのない龍  **: Larkspur Press.
 kizuki, Ryomin. 1991. New Mahayana: Buddhism for the Post-Modern World. 新大乗:ポストモダンの世界のための仏教 Trans. by James Heisig & Paul Swanson. Berkeley: Asian Humanities Press.
*Allinson, Robert E. 1988. "Taoism in the Light of Zen - An Exercise in Inter-Cultural Hermeneutics." 禅から見た道教-比較文化解釈学の試み Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium  6: 23-38.
__________. 1991. The Gateless Barrier: The Wu-men-kuan (Mumonkan). 無門関 San Francisco: North Point Press.
*Akamatsu, Toshihide; and Philip Yampolsky. 1977. "Muromachi Zen and the Gozan system." 室町の禅と五山の組織 Hall, John W.; and Toyoda, Takeshi (eds.). Japan in the Muromachi Age, 313-329. Berkeley: University of California, 1977.
*Akishige, Yoshiharu, ed. 1977. Psychological Studies on Zen (2 vols.). 禅に関する心理学的研究 Tokyo: Komazawa University.
*Amphoux, Nancy. 1986. Diary of a Zen Nun. 禅尼の日記 New York: Dutton.
*An, Pyong-jik. 1980. "Han Yong-un's Liberalism: An Analysis of the 'Reformation of Korean Buddhism'." 韓龍雲のリベラリズム:「韓国仏教の改革」の分析 Korea Journal 19, 12: 13-18.
*Andersen, David Lloyd. 1979. The Influence of Zen Buddhism on Modern Western Art. 禅仏教の近代西洋芸術への影響 M.A. thesis, Brigham Young University.
*Antinoff, Steven. 1990. The Problem of the Human Person and the Resolution to that Problem in the Religio-Philosophical Thought of the Zen Master Shin'ichi Hisamatsu. 禅匠久松真一の宗教哲学思想における人間存在の問題とその解決 Ph.D. diss., Temple University. 
*Aoyama, Shundo. 1990. Zen Seeds. Reflections of a Female Priest.  禅の種子:尼の思い出 Tokyo: **. 
*App, Urs Erwin. 1987. "Chan/Zen's Greatest Encyclopaedist Mujaku Dochu (1653-1744)." 禅最大の百科全書家、無著道忠 Cahiers d'Extr仁e-Asie 3: 155-174. 
 __________. 1989. Facets of the Life and Teaching of Chan Master Yunmen Wenyan 864-949.  雲門文偃禅師の生涯と教えの諸相 Ph. D. dissertation, Temple University. 
 __________. 1991a. The Electronic Bodhidharma (No. 1). 電子達摩(第一号) Kyoto: International Research Institute for Zen Buddhism. 
 __________. 1991b. "The Making of a Chan Record". 禅録の形成 Annual Report from the Institute for Zen Studies (Zenbunka kenkyujo kiyo) 17: 1-90. 
 __________. 1991c. "A Series of Chan Texts Translated into Korean." 韓国語に翻訳された一連の禅文献 Newsletter of the International Research Institute for Zen Buddhism 2: 24-25.
 __________. 1991d. "Zen Dictionaries and Reference Works." 禅の辞書と参考図書 Newsletter of the International Research Institute for Zen Buddhism 2: 26-35.
 __________. 1992. The Electronic Bodhidharma (No. 2). 電子達摩(第二号)Kyoto: International Research Institute for Zen Buddhism.
 __________. Forthcoming. Sources of Zen vol. 1: Master Yunmen. 禅の源泉第一巻:雲門禅師(近刊) New York: Kodansha America.
 __________. Forthcoming. "Science, Philosophy, and Religion." 科学・哲学・宗教(近刊)Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium  10 (1993).
 __________. Work in progress. "Dun 頓 and Meister Eckhart." マイスター・エックハルトにおける頓(進行中)
 __________. Work in progress. The Records of Huangbo. 黄檗の語録(進行中)
*App, Urs, and Michel Mohr. Work in progress. Chan, Son, and Zen Texts in Translation. An Annotated Bibliography.  翻訳された中国・韓国・日本の禅文献:注解付文献一覧 Kyoto: International Research Institute for Zen Buddhism. 
*App, Urs, and Nishiguchi Yoshio. The Records of Deshan. 徳山録(進行中)
*Appelbaum, David. 1983. "On Turning a Zen Ear." 禅の耳を向ける時 Philosophy East and West 33: 115-122.
*Aranow, Philip T. 1988. Psychoanalytic Theories of the Self: A Review and Critique from a Buddhist Perspective. 自己の精神分析理論:仏教的観点からの吟味と批判 Ph.D. diss., Harvard University.
*Arntzen, Sonja. 1986. Ikkyu and the Crazy Cloud Anthology. A Zen Poet of Medieval Japan. 一休と「狂雲集」選、日本中世の詩僧 Tokyo: University of Tokyo Press.
*Augustine, Morris J. 1986. "Zen and Benedictine Monks as Mythopoetic Models of Nonegocentered World-Views and Life Styles." 無我的世界観と生活様式という神話形成モデルとしての禅僧とベネディクト派修道士 Buddhist Christian Studies 5: 23-49.
*Austin, James H. 1991. "Zen and the Brain: The Construction and Dissolution of the Self." 禅と脳:自己の形成と消滅 Eastern Buddhist (n. s.) 24, 2: 69-97.
*Awakawa, Yasuichi. 1978. Zen Painting. 禅画 Trans. by John Bester. Tokyo: Kodansha International.

【B】

*Bancroft, Anne. 1979. Zen. Direct Pointing at Reality.  禅、現実の直指 London: Thames & Hudson.
*Barnet, Sylvan, and William Burto. 1982. Zen Ink Paintings. 禅の墨画 Tokyo: Kodansha International.
*Baroni, Helen. 1991. "Obaku Zen - An Introduction." 黄檗禅入門 Japanese Religions 17, 1: 31-49.
 __________. 1993. Dissertation on Obaku-Zen in Japan.日本の黄檗禅に関する学位論文  Columbia University. 
*Barrett, Timothy Hugh. 1988. "Kill the patriarchs!" 祖を殺せ!A paper presented at The Buddhist Forum, SOAS, May 11, 1988.
 __________. 1989. "Arthur Waley, D. T. Suzuki and Hu Shih: New Light on the 'Zen and History' Controversy." アーサー・ウェイリー、鈴木大拙、胡適:「禅と歴史」論争に対する新観点 Buddhist Studies Review 6, no. 2: 116-121. 
 __________. 1991. "The Date of the Leng-chia shih-tzu chi." 楞伽師資記の成立時期 Journal of the Royal Asiatic Society  series 3, 1, 2: 255-259.
 __________. Work in progress. "On Ch'an Language and Orality in Written Form." 禅の言葉と文語内の口語(進行中) To appear in Welter, Albert F., and John McRae, eds. Work in Progress. Creating the World of Zen: The Transmission of Sung Dynasty Ch'an Buddhism Throughout East Asia. 
*Batchelor, Stephen. 1990. The Faith to Doubt: Glimpses of Buddhist Uncertainty.  信から疑:仏教的不安定の瞥見 Berkeley: Parallax Press.
*Beck, Charlotte Joko. 1989. Everyday Zen: Love and Work. 日常禅:愛と仕事  Ed. by Steve Smith. San Francisco: Harper & Row.
*Becker, Susan K., and Bruce D. Forman. 1989. "Zen Buddhism and the Psychotherapy of Milton Erickson: A Transcendence of Theory and Self." 禅仏教とミルトン・エリックソンの精神療法:理論と自己の超越 Psychology: A Journal of Human Behavior 26, 2-3: 39-48.
*Bellah, Robert N. 1985.  "The Meaning of Dogen Today." 道元の現代的意味  LaFleur, William, ed. Dogen Studies, 150-158. Honolulu: University of Hawaii Press.
*Benares, Camden. 1985. Zen without Zen Masters. 禅師のいない禅 Phoenix: Falcon Press.
 __________. 1990. Handful of Zen.  ひと握りの禅  Phoenix, Ariz.: Golden Dawn.
*Benoit, Hubert. 1990. Zen and the Psychology of Transformation: The Supreme Doctrine (rev. ed.). 禅と変容の心理学:至高の教理  Rochester, VT.: Inner Traditions.
*Berg, Stephen. 1989. Crow with No Mouth: Ikkyu, 15th Century Zen Master: 口のない烏:15世紀の禅師、一休 Port Townsend, WA.: Copper Canyon Press.
*Berling, Judith A. 1987. "Bringing the Buddha Down to Earth: Notes on the Emergence of Ylu as a Buddhist Genre." 仏陀を地上へ持ってくること:仏教文学としての語録の台頭に関する覚書 History of Religions 21: 56-88. 
*Berry, Scott. 1989. A Stranger in Tibet. The Adventures of a Wandering Zen Monk. チベットの異邦人、雲水の冒険 Tokyo: Kodansha.
*Besserman, Perle, and Steger, Manfred. 1991. Crazy Clouds. Zen Radicals, Rebels & Reformers. 狂雲:禅の急進派、反乱派、改革派 Boston & London: Shambhala. 
*Beyer, Huntley. 1981. "Zen and Contemporary Music." 禅と現代音楽 Studia Mystica 4: 29-50.
*Bielefeldt, Carl. 1979. "Dogen's Shobogenzo Sansuikyo." 道元の「正法眼蔵」
山水経 In Michael Charles Tobias and Harold Drasdo, eds., The Mountain-Spirit, 37-49. Woodstock, NY: Overlook Press. 
 __________. 1985. "Recarving the Dragon: History and Dogma in the Study of Dogen." 龍の再刻:道元研究の歴史と定説 William R. LaFleur, ed., Dogen Studies, 21-53. Honolulu: University of Hawaii Press. 
 __________. 1986. "Chang-lu Tsung-tse's Tso-ch'an i and the 'Secret' of Zen Meditation." 長蘆宗E  の坐禅儀と禅の冥想の「秘密」 In Peter N. Gregory, ed., Traditions of Meditation in Chinese Buddhism, 129-161. Honolulu: University of Hawaii Press. 
 __________. 1988a. Dogen's Manuals of Zen Meditation. 道元の普勧坐禅儀 Berkeley & Los Angeles: University of California.
 __________. 1988b. "Ennin's 'Treatise on Seated Zen.'" 円仁の坐禅論.The Ten Directions 13,1: 26-34.
 __________. 1989. "Putting the Cart Before the Horse: Reflections on Ennin's 'Treatise on Seated Zen. ' 本末転倒: 円仁の坐禅論について Ten Directions 10, I: 7-21.
 __________. 1992a. "No-Mind and Sudden Awakening: Thoughts on the Soteriology of a Kamakura Zen Text." 無心と頓悟:鎌倉禅文献の救世論に関する考察 In Robert E. Buswell, Jr., and Robert M. Gimello, eds., Paths to Liberation: The M詠ga and its Transformations in Buddhist Thought, 475-505. Honolulu: University of Hawaii Press. 
 __________. 1992b. "Dogen Studies in America." 米国における道元研究 Zen kenkyujo nempo [Annual of the Zen Research Institute, Komazawa University] 3: 1-17. (reprinted in Zen Quarterly 4,3: 7-12, and in Ten Directions 13,2: 20-24).
 __________. 1993. "Filling the Zen-shu: Notes on the 'Jisshu Yodoki'." 禅宗を満たす: 十宗要道記 に関する覚書 Cahiers d'Extr仁e-Asie 7.

*Bielefeldt, Carl, and Lewis Lancaster. 1975. "T'an Ching (Platform Scripture)." 六祖壇経 Philosophy East and West 25, 2: 197-212. 
*Birnbaum, Raoul. 1984. "Thoughts on T'ang Buddhist Mountain Traditions and their Context." 唐代仏教者の山岳伝統とその背景 T'ang Studies 2: 5-23. 
*Blackstone, Judith, and Zoran Josipovic. 1986. Zen for Beginners. 禅入門  London: Writers & Readers.
*Blatte, Jakob. 1982. Zazen: The Diary of a Stranger in Japan. 坐禅:日本における異邦人の日記 Tokyo: Maruzen.
*Blofeld, John. 1985 [1986]. The Zen Teaching of Huang Po. 黄檗の禅の教え London: The Buddhist Society.
*Blundell, Daivd.1990. "Cultural Aspects of the Six Patriarch's Sutra." 六祖壇経の文化的側面 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Blyth, Reginald H. 1978. Zen and Zen Classics: Selections from Blyth. 禅と禅の古典:ブライ選集  Compiled by Frederick Frank. New York: Vintage Books.
 __________. 1982 [1966]. Zen and Zen Classics. 5 vols. 禅と禅の古典 Tokyo: Hokuseido Press.
*Bodiford, William M. 1989. "The Growth of the Soto Zen Tradition in Medieval Japan." 日本中世における曹洞禅の伝統の展開 Ph. D. diss., Yale University.
 __________. 1991. "Dharma Transmission in Soto Zen: Manzan Dohaku's Reform Movement." 曹洞禅における伝法:oR道白の改革運動 Monumenta Nipponica 46, 4: 423-451.
 __________. 1992. "Zen in the Art of Funerals: Ritual Salvation in Japanese Buddhism." 葬儀における禅:日本仏教における儀礼的救済 History of Religions 32, 2: 146-164.
 __________. 1993. "The Enlightenment of Kami and Ghosts -- Spirit Ordinations in Japanese Soto Zen." 神と霊の悟り-日本曹洞禅における神霊の受戒 Cahiers d'Extr仁e-Asie 7.
 __________. 1993. Soto Zen in Medieval Japan. 中世日本の曹洞禅 Honolulu: University of Hawaii Press.
*Bonvento, Robert J. 1978. North, South, Zen and Psychoanalysis. 北、南、禅と精神分析 M.S. Thesis, University of Utah.
*Bosart, William. 1986. "Sartre's Theory of Consciousness and the Zen Doctrine of No Mind." サルトルの意識の理論と禅の無心の教理 Casey, Edward S. (ed.): The Life of the Transcendental Ego: Essays in Honor of William Earle. Albany: State University of New York, 1986.
*Braverman, Arthur. 1989. Mud and Water. A Collection of Talks by the Zen Master Bassui. 泥と水、拔隊禅師法語集 San Francisco: North Point Press. 
*Brinker, Helmut. 1987. Zen in the Art of Painting. 絵画芸術における禅 Trans. George Campbell. New York: Arkana. 
*Brinker, Helmut, and R. P. Kramer, and C. Ouwehand, eds. 1985. Zen in China, Japan, and East Asian Art: Papers of the International Symposium on Zen, Z"urich University, 16. -18. 11. 1982.  中国、日本、東アジア芸術における禅 Swiss Asian Studies, Research Studies vol. 8. Bern: Peter Lang. 
*Broughton, Jeffrey Lyle. 1975. Kuei-feng Tsung-mi: The Convergence of Ch'an and the Teachings.  圭峰宗密:教禅一致 Ph. D. diss., Columbia University. 
 __________. 1983. "Early Ch'an Schools in Tibet." チベット初期禅宗  Robert M. Gimello and P. N. Gregory, eds. Studies in Ch'an and Hua-yen, 1-68. Honolulu: University of Hawaii Press.
 __________. 1988. "Proto Ch'an Texts." 初期禅文献 Unpublished ms. 
*Buddhist Society. 1987. The Buddhist Directory.  仏教人名録 London: The Buddhist Society.
*Buksbazen, John Daishin. 1977. To Forget the Self. An Illustrated Guide to Zen Meditation. 自己を忘れる、図解禅冥想入門  Los Angeles: **. 
*Burns, John. A Celebration of Light: Zen in the Novels of Neil Gunn. 光の祭典:ニール・ガンヌの小説における禅 Totowa, N.J.: Barnes & Noble.
*Burr, Ronald L. 1976. Zazen, Ontology and Human Action.  坐禅、存在論と人間活動 Ph.D. diss., University of California Santa Barbara.
 __________. 1983. "Lin-chi on 'Language-Dependence.' An Interpretive Analysis." 臨済の「言語依存」観の一考察 Early Ch'an in China and Tibet, 207-27. Berkeley: Berkeley Buddhist Studies Series.
*Bush, Susan H., and Victor H. Mair. 1977-1978. "Some Buddhist Portraits and Images of the Lu" and Ch'an Sects in Twelfth- and Thirteenth-century China." 十二世紀と十三世紀の中国における律と禅の宗派の幾つかの仏教肖像画 Archives of Asian Art 31: 32-51. 
*Buswell, Robert E., Jr. 1983. The Korean Approach to Zen: The Collected Works of Chinul. 禅に対する韓国的アプローチ:智訥選集 Honolulu: University of Hawaii Press. 
 __________. 1986. "Chinul's Systematization of Chinese Meditative Techniques in Korea Son Buddhism." 智訥による中国的冥想法の韓国禅仏教における組織化 In Traditions of Meditation in Chinese Buddhism, 199-232. Ed. by Peter N. Gregory. Honolulu: University of Hawaii Press. 
 __________. 1987. "The 'Short cut' Approach of K'an-hua Meditation: The Evolution of a Practical Subitism in Chinese Ch'an Buddhism." 看話禅の近道:中国禅仏教における実践的頓教の展開 In Peter N. Gregory, ed., Sudden and Gradual: Approaches to Enlightenment in Chinese Thought, 321-377. Honolulu: University of Hawaii Press. 
 __________. 1988. "Ch'an Hermeneutics: A Korean View." 禅解釈学:韓国的見解 In Donald S. Lopez, Jr., ed., Buddhist Hermeneutics, 231-256. Honolulu: University of Hawaii Press. 
 __________. 1989a. The Formation of Ch'an Ideology in China and Korea: The Vajrasamadhi-Sutra. A Buddhist Apocryphon.  中国と韓国における禅の成立:偽経としての金剛三昧経 Princeton: Princeton University Press. 
 __________. 1989b. "Chinul's Ambivalent Critique of Radical Subitism in Korean Son Buddhism." 韓国禅仏教における頓教に対する智訥の曖昧な批判 Journal of the International Association of Buddhist Studies 12: 20-44. 
 __________, trans. 1989c. "The Reception of Buddhism in Korea and tts Impact on Indigenous Culture." Translation of Inoue Hideo's "Chosen ni okeru Bukkyo juyo to shinkan'nen." 韓国における仏教受容と土着思想への影響 In Introduction of Buddhism to Korea: New Cultural Patterns, 29-78. Studies in Korean Religion and Culture, vol. 3, edited by Lewis Lancaster and Chai-shin Yu. Berkeley: Asian Humanities Press. 
 __________. 1990a. Chinul's Alternative Vision of Kanhwa Son and Its Implications for Sudden Awakening Sudden Cultivation." 智訥の看話禅に対する選言的視点とその頓悟頓修に対する意味あい Pojo sasang (Chinul's Thought) pp. 423-63. 
 __________. 1990b. "The Pilgrimages of Hyangbong: Memoirs and Poems of the Kumgang Mountains." ヒャンボングの行脚:金剛山の思い出と詩Korean Culture 11, no. 4 (Winter 1990): 18-23. 
 __________, ed. 1990c. Chinese Buddhist Apocrypha. 中国仏教の偽経 Honolulu: University of Hawaii Press. 
 __________. 1991. Tracing Back the Radiance: Chinul's Korean Way of Zen.  光明を遡って:智訥の韓国的禅 Classics in East Asian Buddhism, no. 2. Honolulu: University of Hawaii Press. 
 __________. 1992a. The Zen Monastic Experience: Buddhist Practice in Contemporary Korea. 禅院の体験:現代韓国における仏教修行 Princeton: Princeton University Press. **
 __________. 1992b. "Zen Monastic Practice in Korea." 韓国における禅院修行 Korean Culture 13,3: 34-44.
 __________. 1993. "The Zen (Son) Buddhism and the Context of Belief." 禅仏教と信の背景 Cahiers d'Extr仁e-Asie ..
 __________. Forthcoming. "Monastery Lay Associations in Contemporary Korean Buddhism: A Study of the Puril Hoe." 現代韓国仏教における修道居士協会:仏日会の研究(近刊)
 __________. Forthcoming. "Buddhism Under Confucian Domination: The Synthetic Vision of Sosan Hyujong (1520-1604)." 儒教支配下での仏教:西山休静(1520-1604)の総合的視野(近刊)Confucianism and Heterodox Religion in Late Choson Korea. Ed. by JaHyun Kim Haboush and Martina Deuschler. New York: Columbia University Press.
 __________. Work in Progress. Kao-feng Y歛n-miao's Ch'an-yao (Essentials of Chan) and Kung-an Practice in Y歛n China. 高峰原妙の禅要及び元時代の中国における公案修行(進行中)
*Buswell, Robert E., Jr., and Robert M. Gimello, eds. 1992. Paths to Liberation: The Marga and its Transformations in Buddhist Thought. Honolulu: University of Hawaii Press. 
自由への道:仏教思想における「道」とその変容

【C】

*Cahill, James. 1987. "Tung Ch'i ch'ang's 'Southern and Northern Schools' in the History and Theory of Painting: A Reconsideration." 絵画の歴史と理論における董其昌の「南宗と北宗」:一つの再検討 In Peter N. Gregory, ed., Sudden and Gradual: Approaches to Enlightenment in Chinese Thought, 429-446. Honolulu: University of Hawaii Press. 
*Caraboolad, Clemens J. 1978. Mysticism and Zen. An Introduction. 神秘主義と禅・一つの概論 Lanham, MD.: University Press of America.
*Carter, Robert E. 1980. "Toward a Philosophy of Zen Buddhism: Prolegomena to an Understanding of Zen Experience and Nishida's 'Logic of Place'." 禅仏教の哲学へ:禅経験と西田の「場所の論理」の理解への序説 Eastern Buddhist (n. s.) 13, 2: 127-130.
*Center for the Practice of Zen Buddhist Meditation Staff. 1984. The Key and the Name of the Key is Willingness. 鍵、その名は進んでやろうとする意欲 Mountain View CA.: The Center for the Practice of Buddhist Meditation.
 __________. 1988. The How You Do Anything is How You Do Everything Workbook.  
一事は万事」練習帳 Mountain View, CA: The Center for the Practice of Buddhist Meditation.
*Chang, Aloysius. "The Essence of Zen." 禅の本質Chinese Culture 18,4: 49-55.
*Chang, Chung-Yuan. [1979] 1982. Original Teachings of Ch'an Buddhism. 禅仏教の本来の教え New York: Grove Press. 
*Chappell, David W. 1980. "Early Forebodings of the Death of Buddhism." 仏教絶滅の予感Numen 27, 1: 122-154. 
 __________. 1983. "The Teachings of the Fourth Ch'an Patriarch Tao-hsin (580-651)." 禅宗第四祖道信(580-651)の教え In Whalen Lai and Lewis R. Lancaster, eds., Early Ch'an in China and Tibet, 89-129. Berkeley: Asian Humanities Press. 
 __________. 1986. "From Dispute to Dual Cultivation: Pure Land Responses to Ch'an Critics." 論争から双修へ:禅宗の批判に対する浄土宗の反応 In Peter N. Gregory, ed., Traditions of Meditation in Chinese Buddhism, 163-197. Honolulu: University of Hawaii Press. 
 __________, ed. 1987. Buddhist and Taoist Practice in Medieval Chinese Society: Buddhist and Taoist Studies II.  中世中国社会における仏教と道教の実践:仏教と道教研究II. Honolulu: University of Hawaii Press.
*Chappell, David W.1990."Formless repentance in comparative perspective." 比較的視点による無相懺悔 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Cheng, Chung-Ying.1990."On polarities in the Platform Sutra and their philosophical significances." 壇経の両極性とその哲学的重要性 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Cheng, Hsueh-li. 1979. "Zen and San-lun Madhyamika Thought: Exploring the Theoretical Foundation of Zen Teachings and Practices." 禅と三論中観思想:禅の教説と実践の理論的基礎の探求 Religious Studies 15: 343-363.
 __________. 1982. "Zen, Wittgenstein and Neo-orthodox Theology: The Problem of Communicating Truth in Zen Buddhism." 禅とヴィトゲンシュタインと新正統派神学:禅における真理伝達の問題 Religious Studies 18: 133-149.
 __________. 1984. Empty Logic. 空の論理 New York:  Philosophical Library.
 __________. 1985. "Confucianism and Zen (Ch'an) Philosophy of Education." 儒教と禅の教育哲学 Journal of Chinese Philosophy 12, 2: 197-215.
 __________. 1986a. "Negation, Affirmation and Zen Logic." 否定、肯定、禅の論理 International Philosophical Quarterly 26: 241-251.
 __________. 1986b. "Psychology, Ontology and Zen Soteriology." 心理学、存在論、禅の救済論 Religious Studies 22: 459-472.
 __________. 1987. "Zen Morality Within This World." 現世における禅の道徳 Tymieniecka, Anna-Teresa, ed., Morality Within the Life and Social World: An Interdisciplinary Phenomenology of the Authentic Life in Moral Sense, 245-258. Dordrecht Kluwer: Analecta Husserliana.
 __________. 1990a. Exploring Zen.  禅の探求 New York / Bern: Peter Lang.
__________. 1990b."Psychology, Ontology and Soteriology in the Platform Sutra of the Sixth Patriarch." 六祖壇経における心理学、存在論、救済論 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.

*Chen-hua. 1992. In Search of the Dharma: Memoirs of a Modern Chinese Buddhist Pilgrim. 法を求めて:近代中国の巡礼の思い出 Trans. by Denis C. Mair. Albany: State University of New York Press. 
*Ch'ien, Edward T. 1984. "The Concept of Language and the Use of Paradox in Buddhism and Taoism." 仏教と道教における言語の観念と逆説の使用 Journal of Chinese Philosophy 11: 375-400.
*Chihara, Tadashi. 1989. "Zen Meditation and Time-Experience." 禅の冥想と時間体験Psychologia 32,4: 211-220.
*Choi, Byon-hon.1990."On the Legend of the Sixth Patriarch Hui-neng as recorded in the Ssanggye-sa-gi." 双溪寺記に見られる六祖惠能の伝説について Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Chun, Paul Sang-wan. 1979. The Christian Concept of God and Zen "Nothingness" as Embodied in the Works of Tillich and Nishida.  ティリッヒと西田の仕事に現れるキリスト教の神の観念と禅の「無」 Ph.D. diss., Temple University.
*Clasper, Paul, and Janet Clasper. 1984. "The Ox-herder Pictures, Zen Buddhism's Version of 'The Pilgrim's Progress'." 十牛図、「天路歴程」の禅仏教版 Ching Feng 28,2-3: 115-136.
*Clasquin, M. 1989. "Paradoxical Intention and Zen: New Light on an Old Technique." 逆説的概念と禅:古典的技法に対する新たな光 Journal for the Study of Religion 2: 49-58.
*Cleary, J. Christopher. 1977. Swampland Flowers: The Letters and Lectures of Zen Master Ta Hui. 泥地の花:大慧禅師の手紙と説法 New York: Grove Press. 
 __________. 1986. Zen Dawn. Early Zen Texts from Tun Huang. 禅の黎明、敦煌出土の初期禅文献  Boston & London: Shambhala. 
 __________. 1988. A Buddha from Korea. The Zen Teachings of T'aego. 韓国から来た仏陀、太古による禅の教え Boston & Shaftesbury: Shambhala. 
 __________. 1989. Zibo. The Last Great Zen Master of China. 紫柏、中国における最後の偉大な禅師 Berkeley: Asian Humanities Press. 
*Cleary, Thomas. 1978a. The Original Face. An Anthology of Rinzai Zen. 本来の面目、臨済禅選集 New York: Grove Press. 
 __________. 1978b. Sayings and Doings of Pai-chang. Ch'an Master of Great Wisdom. 百丈の言行:偉大なる英知の禅師 Los Angeles: Center Publications. 
 __________. 1980a. Record of Things Heard from the Treasury of the Eye of the True Teaching. 正法眼蔵随聞記 Boulder, Col. : Great Eastern. 
 __________. 1980b. Timeless Spring. A Soto Zen Anthology.  永遠の春、曹洞禅選集 New York & Tokyo: Weatherhill. 
 __________. 1983. Entry Into the Inconceivable: An Introduction to Hua-Yen Buddhism. 想像を絶した世界への参入:華厳仏教入門 Honolulu: University of Hawaii Press. 
 __________. 1986. Shobogenzo: Zen Essays by Dogen. 正法眼蔵:道元による禅エッセイ Honolulu: University of Hawaii Press. 
 __________. 1989a. Zen Lessons. The Art of Leadership. 禅レッスン、指導力の術 Boston & London: Shambhala. 
 __________. 1989b. Zen Essence. The Science of Freedom. 禅の本質、自由の科学 Boston & London: Shambhala. 
 __________. 1990a. Transmission of Light. Zen in the Art of Enlightenment by Zen Master Keizan. 伝光録:瑩山禅師による悟りの技法における禅 San Francisco: North Point Press. 
 __________. 1990b. Book of Serenity.  従容録  Hudson: The Lindisfarne Press. 
*Cleary, Thomas & Cleary, J. C. 1992 [1977]. The Blue Cliff Record. 碧巖録 Boston & London: Shambhala.
Coats, Bruce A. 1986. The Architecture of Zen-sect Buddhist Monasteries in Japan, 1200-1500.  日本の禅寺院の建築、1200-1500 Ph.D. diss., Harvard University.
*Coe, David K. 1983. "Zen and Sophia: From Discursive Thought to Meditative Thinking." 禅とソフィア(智):論議的思考から冥想的思考へ Philosophy Today 27: 169-177.
*Collcutt, Martin C. 1981. Five Mountains: The Rinzai Zen Monastic Institution in Medieval Japan. 五山:中世日本の臨済禅院組織 Cambridge, MA: Harvard University Press. 
 __________. 1982. "The Zen Monastery in Kamakura Society." 鎌倉社会における禅宗寺院 In Jeffrey P. Mass, ed., Court and Bakufu in Japan: Essays in Kamakura History, 191-220. New Haven: Yale University Press. 
 __________. 1983a. "The Early Ch'an Monastic Rule: Ch'ing-kuei and the Shaping of Ch'an Community Life." 初期禅宗の禅院規則:清規と叢林生活の形成 In Whalen Lai and Lewis R. Lancaster, eds., Early Ch'an in China and Tibet, 165-184. Berkeley: Asian Humanities Press.
 __________. 1983b. "Rinzai Sect." 臨済宗 Kodansha Encyclopedia of Japan vol. 6, pp. 318-320. Tokyo: Kodansha International.
 __________. 1983c. "Gozan." 五山 Kodansha Encyclopedia of Japan vol. 3, pp. 57-58. Tokyo: Kodansha International. 
 __________. 1983d. "Eisai (1141-1215)." 栄西(1141-1215) Kodansha Encyclopedia of Japan vol. 2, p. 187. Tokyo: Kodansha International. 
 __________. 1983e. "Rinzai Zen in 14th-Century Japan, as Seen Through the Diary of the Monk Gido Shushin." 義堂周信の日記を通して見た14世紀の日本における臨済禅 Asiatic Society of Japan Bulletin  2: 3-6.
 __________. 1988. "Epilogue: Problems of Authority in Western Zen." エピロ-グ:西洋の禅における権威の諸問題  Kenneth Kraft, ed., Zen: Tradition and Transition, 199-207. A Sourcebook by Contemporary Zen Masters and Scholars, 157-177. New York: Grove Press. 
 __________. Work in progress. Translation of the Wumenguan (Mumonkan) with teisho by Morinaga Soko roshi.  盛永宗興老師の無門関提唱(進行中)
*Cook, Francis Dojun. 1978. How to Raise an Ox. Zen Practice As Taught in Zen Master Dogen's Shobogenzo. 牛の育て方:道元禅師の正法眼蔵に説かれた禅修行Los Angeles: Center Publications.
 __________. 1985. "Dogen's View of Authentic Selfhood." 真実の自己に対する道元の見解 In William R LaFleur, ed., Dogen Studies, 7-30. Honolulu: University of Hawaii Press. 
 __________. 1989. Sounds of Valley Streams; Enlightenment in Dogen's Zen. Translation of Nine Essays From the Shobogenzo. 谿声:道元禅における悟り、正法眼蔵からの翻訳  Albany: State University of New York Press.
 __________. 1991. The Record of Transmitting the Light. 伝光録 Los Angeles: Center Publications.
*Corless, Roger J. 1989. The Vision of Buddhism: The Space Under the Tree. 仏教のヴィジョン:樹の下の空間 New York: Paragon House.
*Covell, Jon Carter. 1980. Unraveling Zen's Red Thread. Ikkyu's Controversial Way.  禅の緋色の糸を解く:一休の物議を醸すやり方 Seoul: Hollym International Corporation.
 __________. 1985. "Mu ch'i: Zen's Supreme Artist?" 牧谿:禅の最高の芸術家? Asia and Pacific Quarterly 17,3: 8-20.
*Croake, James W., and Ronald Rush. 1980. "The Theories of Adler and Zen." アドラ-の理論と禅 Journal of Individual Psychology 36,2: 219-226.
*Crook, John. 1991. Catching a Feather on a Fan. A Zen Retreat with Master Sheng Yen. 扇の上の羽毛を捉えること、シェン・イェン禅師との攝心 Shaftesbury: **. 
*Croucher, Paul. 1990. A History of Buddhism in Australia, 1848-1988. オ-ストラリアにおける仏教史 848-1988: New South Wales University Press.
*Dalia, Albert A. Forthcoming. A Lotus in the Ice: The Life and Times of the Chinese Buddhist Monk Fa-Jung (594-657).  氷の中の蓮:中国僧・法融の生涯と時代 Albany: State University of New York Press. 

【D】

*Dauenhauer, Richard. 1978. "Some Notes on Zen Buddhist Tendencies in Modern Finnish Poetry." 近代フィンランドの詩における禅仏教の傾向に関する幾つかの覚書 Dauenhauer, Richard, and Philip Binham, eds. Snow in May: An Anthology of Finnish Writing, 1945-1972, 60-66. Fairleigh: Dickerson University Press.
*Daw, Muriel. 1983. "Christmas Humphreys, 1901-1983: A Pioneer of Buddhism in the West." クリスマス・ハンフリ-ズ、1901-1983:西洋における仏教の開拓者 Eastern Buddhist (n.s.) 16: 134-139.
*Dean, Thomas. 1989-90. "Masao Abe's 'Zen and Western Thought'." 阿部正雄の「禅と西洋思想」Eastern Buddhist 22, 2: 48-77; 23, 1: 79-113.
*DeMartino, Richard. 1981a. "The Zen Understanding of the Initial Nature of Man." 本来の人間性に対する禅の理解 In Buddhist and Western Philosophy, 80-120. Ed. by Nathan Katz. New Delhi: Sterling Publishers Pvt. Ltd.
 __________. 1981b. "On My First Coming to Meet Dr. Hisamatsu Shin'ichi." 久松博士との最初の出会いについて Eastern Buddhist (n. s.) 14, 1: 113-116.
 __________, trans. and ed. 1982. "Dialogues, East and West: Paul Tillich and Hisamatsu Shin'ichi." 東洋と西洋:ホ[ル・ティリッヒと久松真一の対話 Substantial revision of what appeared in Eastern Buddhist n. s. 4 (October 1971): 89-107; 5 (October 1972): 107-128; 6 (October 1973): 87-114. Unpublished paper. 
 __________. 1983a. "On Zen Communication". 禅の意志疎通についてCommunication 8,1: 13-28. 
 __________. 1983b. "The Human Situation and Zen Buddhism." In Buddhist and Western Psychology , pp. 167-193. Edited by Nathan Katz. Boulder: Praj紡 Press, 1983.
人間の状況 と 禅仏教
 __________. 1986. "On My First Coming to Meet Dr. D.T. Suzuki." 鈴木大拙博士とのはじめての出会い Abe, Masao, ed., A Zen Life: D.T. Suzuki Remembered, **. New York and Tokyo: Weatherhill.
 __________, trans. and ed. 1990. "D. T. Suzuki, Oriental Thought and the West."  鈴木大拙:東洋思想と西洋  A conversation originally published in Japanese in The Asahi Journal of March 14, 1965 (Volume 7, Number 11). Unpublished paper.
 __________. 1991. "Karen Horney, Daisetz T. Suzuki, and Zen Buddhism." カレン・ホーニイ、鈴木大拙、禅仏教 American Journal of Psychoanalysis 51,3: **
 __________. 1992. "Some Thoughts on the Thought of Nishitani Keiji." 西谷啓治の思想 に 関する幾つかの考察  Eastern Buddhist (n. s.) 25, 1: 21-27.
*DeMartino, Richard, and Ken Kramer. Work in progress. "Two Perspectives on Self-Emptying: A Zen-Catholic Dialogue." 自己を空ずることについての二つの展望(進行中)
*Demi思ille, Paul. 1985. Buddhism and Healing: Demi思ille's Article "Byo" from Hobogirin. 仏教と癒し:ドミエヴィルの法宝義林における『病』の論文 Trans. Mark Tatz. Lanham: University Press of America. 
 __________. 1987 [1947]. "The Mirror of the Mind." 心の鏡 In Peter N. Gregory, ed., Sudden and Gradual: Approaches to Enlightenment in Chinese Thought, 13-40. Honolulu: University of Hawaii Press. 
*Deshimaru, Taisen. 1979. The Voice of the Valley.  谿声 Indianapolis: Bobbs-Merrill.
 __________. 1983. The Zen Way to the Martial Arts. 格闘技に至る禅の道 London: Rider.
 __________. 1985. Questions to a Zen Master. 禅師への質問 Tr. and ed. by Nancy Amphoux. London: Rider.
 __________. 1987. The Ring of the Way. Testament of a Zen Master. 道の輪、禅師の遺言  London: Rider.
*Dodd, Jeremy. 1980. "Zen Through Art." 芸術を通じての禅 Japan Society of London Bulletin 28,3: 280-285.
*Doherty, Gerald. 1979. "The World that Shines and Sounds: W.B. Yeats and Daisetz Suzuki." 輝き響く世界:W.B.イーツと鈴木大拙Bowen, Jack, ed., The Irish Renaissance Annual 4, 57-75. **: University of Delaware Press.
*Donner, Neal. 1977. "The Mahayanization of the Chinese Dhyana Tradition." 中国的禅那の伝統の大乗化 Eastern Buddhist (n.s.) 10,2: 49-64.
*Dubs, John Gregson. 1987a. Acquisition of a Novel View of Reality: A Study of Psycho-Spiritual Development in Zen Buddhism. 現実に対する新たな認識の獲得:禅仏教における心霊的発達の研究 Ph.D. diss., University of Michigan.
 __________. 1987b. "Psycho-spiritual Development in Zen Buddhism. A Study of Resistance in Meditation." 禅仏教における心霊的発達、冥想における抵抗の研究 Journal of Transpersonal Psychology 19,1: 19-86.
*Dumoulin, Heinrich. 1978. "The Western View of Zen." 禅の西洋的理解 Young East  4,3: 422-438.
 __________. 1979. Zen Enlightenment. Origins and Meaning. 禅の悟り、起源とその意味 Trans. John Maraldo. Tokyo & New York: Weatherhill.
 __________. 1983. "Zen." 禅  Kodansha Encyclopedia of Japan. Tokyo: Kodansha International.
 __________. 1984. "The Person in Buddhism: Religious and Artistic Aspects." 仏教の人々:宗教的及び芸術的側面 Japanese Journal of Religious Studies 2, 2-3: 143-167.
 __________. 1985. "Some Aspects of Japanese Zen Buddhism." 日本禅仏教の幾つかの側面 Brinker, H., R. P. Kramers, and C. Ouwehand, eds. 1985. Zen in China, Japan, and East Asian Art: Papers of the International Symposium on Zen, Z"urich University, 16. -18. 11. 1982. Swiss Asian Studies, Research Studies vol. 8. Bern: Peter Lang.
 __________. 1988. Zen Buddhism: A History - Volume 1 India and China. 禅仏教:歴史-第一巻印度と中国 New York: Macmillan.
 __________. 1990. Zen Buddhism: A History -Volume 2 Japan. 禅仏教:歴史-第二巻日本 New York: Macmillan.
 __________. 1992. Zen Buddhism in the 20th Century.  20世紀における禅仏教 Trans. by Joseph O'Leary. New York: Weatherhill. 

*Du"rckheim, Karlfried. 1987. Zen and Us.  禅と私たち Tr. by Vincent Nash. New York: E.P. Dutton.
*Dutt, Denise M. 1983. An Integration of Zen Buddhism and the Study of Person and Environment.  禅仏教と人間・環境研究の統合 Ph. D. diss., California Institute of Integral Studies. 

【E】

*Eastern Buddhist. 1980. "The Writings of Hisamatsu Shin'ichi." 久松真一著作一覧 Eastern Buddhist (n. s.) 14, 1: 148-**.
*Eliot, Alexander. 1979. Zen Edge. 禅の刃 New York: Seabury.
*Ellwood, Robert S. 1979. "Zen Journeys to the West." 西洋への禅の旅 Ellwood, Robert S., ed. Alternative Altars: Unconventional and Eastern Spirituality in America. Chicago: University of Chicago Press.
 __________., ed. 1987. Zen in American Life and Letters.  アメリカの生活と文学における禅 Malibu CA: Undena Publications.
*Enomiya-Lassalle, Hugo. 1986. Living in the New Consciousness. 新しい意識における生 Boston & London: Shambhala. 
 __________. 1987. The Practice of Zen Meditation. 禅の冥想の実践 Northhampton, England: Aquarian Press.
*Eusden, John D. 1981. Zen and Christian, the Journey in Between.  禅とキリスト教、相互間の旅 New York: Crossroad.
 __________. 1985. "Chartres and Ryoanji: Aesthetic Connections between Gothic Cathedral and Zen Garden." シャルトルと龍安寺:ゴチック大聖堂と禅庭園との関係 Eastern Buddhist (n. s.) 18, 2: 9-18.

【F】

*Faber, Flemming. 1985. "A Tibetan Dunhuang Treatise on Simultaneous Enlightenment: The Dmyigs Su Myed Pa Tshul Gcig Pa'i Gzhung." 頓悟に関するチベット敦煌のテキスト: Dmyigs Su Myed Pa Tshul Gcig Pa'i Gzhung Acta Orientalia 46: 47-77.
__________. 1986. "The Council of Tibet According to the sBa bzhed." バ・シェに見るチベットの宗論 Acta Orientalia 47: 33-61.
*Fader, Larry A. 1976. The Philosophically Significant Western Understandings of D.T. Suzuki's Interpretation of Zen and Their Influence on Occidental Culture Examined Critically in Relation to Suzuki's Thought as Contained in his English Language Writings.  鈴木大拙の英文著作物に見られる思想との関連で、批判的に検討した、鈴木大拙の禅解釈の哲学的に重要な西洋的理解と、その西洋文化への影響 Ph.D. diss., Temple University.
 __________. 1980. "Arthur Koestler's Criticism of D.T. Suzuki's Interpretation of Zen." 鈴木大拙の禅解釈に対するアーサー・ケストラーの批判 Eastern Buddhist (n. s.) 13, 2: 46-72.
 __________. 1981. "Zen in the West: Historical and Philosophical Implications of the 1893 Chicago World's Parliament of Religions." 西洋における禅:1893年のシカゴ世界宗教会議の歴史的及び哲学的意味 Eastern Buddhist (n. s.) 15, 1: 122-145.
*Faure, Bernard. 1985. "Looking Back at the Zen Tradition." 禅の伝統を振り返って Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 3: 85-94.
 __________. 1986a. "Bodhidharma as Textual and Religious Paradigm." 文献的及び宗教的規範としての菩提達摩 History of Religions. 25, 3: 187-198. 
 __________. 1986b. "The Concept of One-Practice Samadhi (i-hsing san-mei) in Early Ch'an." 初期禅における一行三昧の概念 Peter N. Gregory, ed., Traditions of Meditation in Chinese Buddhism, 99-128. Honolulu: University of Hawaii Press. 
 __________. 1987a. "The Daruma-shu, Dogen and Soto Zen." 達摩宗:道元と曹洞禅 Monumenta Nipponica 42, 1: 25-55. 
 __________. 1987b. "Space and Place in Chinese Religious Tradition." 中国の宗教的伝統における空間と場所 History of Religions 26, 4: 337-356.
 __________. 1991a. "Alternative Images of Pilgrimage: Sung shan and Ts'ao-hsi." 行脚に対する二者択一的見解:崇山と曹谿  In Susan Naquin and Chu"n-fang Yu", eds., Pilgrimage and Sacred Sites in China. Berkeley: University of California Press. 
 __________. 1991b. The Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism. 頓のレトリック:禅仏教の文化的批判 Princeton: Princeton University Press. 
 __________. Forthcoming. Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition. 禅の洞察と見落し:禅の伝統に対する知識論的批判 Princeton: Princeton University Press. 
*Feng, Youlang. 1989. "On the Chan Sect." 禅宗についてChinese Studies in Philosophy 20, 2: 3-38. 
*Fenton, John Y. 1981. "Mystical Experience as a Bridge for a Cross-Cultural Philosophy of Religion: A Critique." 比較文化的宗教哲学に対する橋としての神秘体験:一つの批判 Journal of the American Academy of Religion 49: 51-76.
*Fields, Rick. 1986. How  the Swans Came to the Lake; A Narrative History of Buddhism in America. 白鳥はどのようにして湖に来たか:アメリカにおける物語風仏教史 Boulder: Shambhala.
*Fischer-Schreiber, Ingrid (Buddhism); Ehrhard, Franz-Karl (Tibetan Buddhism); Diener, Michael S. (Zen); Friedrichs, Kurt (Hinduism); Schuhmacher, Stephan and Gert Woerner (eds). 1989. The Encyclopedia of Eastern Philosophy and Religion: Buddhism. Taoism, Zen, Hinduism.  東洋の哲学と宗教の百科事典:仏教、道教、禅、ヒンヅー教 Boston: Shambhala.
*Fischer-Schreiber, Ingrid (Buddhism); Ehrhard, Franz-Karl (Tibetan Buddhism); Diener, Michael S. (Zen); The Shambhala Dictionary of Buddhism and Zen. 仏教と禅のシャンバラ辞典 Boston: Shambhala, 1991. 
*Fisher, John F. 1978. "Analysis of the Koans in the Mu Mon Kwan." 無門関の公案分析 Numen 25: 65-76.
*Fittipaldi, Silvio E. 1978. "Buddhist Sutras and Enlightenment in Contemporary Zen." 現代禅における仏教経典と悟り Horizons 5:185-201.
 __________. 1980. "The Zen of Ethics." 倫理の禅 Gaffney, James, ed. Essays in Morality and Ethics, 63-75. New York: Paulist Press.
 __________. 1982. "Zen-Mind, Christian-Mind, Empty-Mind." 禅の心、キリスト教の心、空なる心 Journal of Ecumenical Studies 19: 69-84.
*(no author). 1990. Fo Kuang Shan Report of International Conference on Ch'an Buddhism. 禅仏教に関する仏光山国際会議のレポート Taiwan: Fo Kuang Publisher. 
*Fontaine, Carol. 1984. "Brightening up the Mindworks: Concepts of Instruction in Biblical Wisdom and Rinzai Zen." 心の働きを輝かせること:聖書的知恵と臨済禅における教授の概念 Religious Education 79: 590-600.
*Forman, Robert. 1988. Constructivism in Soto Zen Buddhism, Param詠tha to Meister Eckhart. 曹洞禅における構成主義、真諦からマイスター・エックハルトまで Ph. D. diss., Columbia University.
*Foster, Paul. 1980. The Beckettian Impasse: A Zen Study of Ontological Dilemma in the Novels of Samuel Beckett. サミュエル・ベケットの小説における存在論的ジレンマの禅的研究 Ph.D. diss., University of Heidelberg.
*Foulk, Theodore Griffith. 1987a. The "Ch'an School" and its Place in the Buddhist Monastic Tradition. 『禅宗』と仏教的僧院修道の伝統におけるその位置 Ph. D. dissertation, University of Michigan. 
 __________. 1987b. "Zen Buddhist Ceremony and Ritual."  禅仏教の儀式と儀礼 Unpublished ms. 
 __________. 1988. "The Zen Institution in Modern Japan."  近代日本における禅の制度Kenneth Kraft, ed., Zen: Tradition and Transition: A Sourcebook by Contemporary Zen Masters and Scholars, 157-177. New York: Grove Press. 
 __________. 1989. "Ch'an Monastic Practice, 700-1300." 禅院修行、700-1300 Unpublished paper. 
 __________. 1991. "The Daily Life in the Assembly (Ju-chung jih-yung) and Its Place Among Ch'an and Zen Monastic Rules." 入衆日用清規と中国・日本禅におけるその位置Ten Directions 12.1: 25-34.
 __________. 1993. "Ineffable Words, Unmentionable Deeds." 言いようのない言葉、口にできない行為 Monumenta Nipponica 47,4: 521-526.
 __________. Forthcoming. "Myth, Ritual, and Monastic Practice in Sung Ch'an Buddhism." 宋代禅仏教における神話、儀式、僧院修行(近刊)Patricia B. Ebrey and Peter N. Gregory, eds., Religion and Society in T'ang and Sung China. Honolulu: University of Hawaii Press.
 __________. Forthcoming. "The Ch'an Tsung in Medieval China: School, Lineage, or What?" 中世中国における禅宗:宗派か血節か、一体何か(近刊)Pacific World.
 __________. Forthcoming. "The Sinification of Buddhist Monasticism." 仏教僧院制度の中国化(近刊)University of Pennsylvania 44th Annual South Asia Seminar Conference Annals.
 __________. Forthcoming. "Issues in the Field of Asian Buddhist Studies: An Extended Review of 'Sudden and Gradual: Approaches to Enlightenment in Chinese Thought'." アジア仏教研究の分野における諸問題:「頓と漸:中国思想における悟りへのアフ香[チ」の書評(近刊) Journal of the International Association of Buddhist Studies.
 __________. Work in progress. "Japanese Views of Zen Institutions in Sung China." 宋代における禅制度の日本的理解(進行中) To appear in Welter, Albert F., and John McRae, eds. Work in Progress. Creating the World of Zen: The Transmission of Sung Dynasty Ch'an Buddhism Throughout East Asia. 
*Foulk, T. Griffith, Elizabeth H. Sharf, and Robert H. Sharf. 1993. "On the Ritual Use of Ch'an Portraiture." 頂相の儀式的使用について Cahiers d'Extr仁e-Asie 7. 
*Fox, Alan. 1988. Elements of Omnicontexutal Thought in Chinese Buddhism: Annotated Translations of Gui Feng Zong Mi's Preface to Collection of Various Writings on the Chan Source and his Commentary on the Meditative Approaches to the Hua Yen Dharmadhatu." 圭峰宗密の禪源諸詮集都序と註華厳法界観門の訳注 Ph.D. diss., Temple University.
*Franck, Frederick. 1983. The Supreme Koan. 至上の公案 New York: Crossroads Publishing.
 __________. 1988. "Notes on the Koan." 公案に関する覚書 Parabola 13: 33-39.
 __________. 1990. "On the Criteria of Being Human." 人間の条件について Eastern Buddhist (n. s.) 23, 2: 122-135.
*Friedman, Lenore. 1987. Meetings with Remarkable Women. Buddhist Teachers in America.  驚くべき女性たちとの出会い:アメリカにおける仏教教師たち Boston & London: Shambhala.
*Fu, Charles Wei-hsun.1990."A Philosophic/Hermeneutic Inquiry Into the Multidimensional of Hui-neng's Ch'an Teaching." 恵能の教説の多次元性に関する哲学的/解釈学的考察 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Fujiyoshi, Jikai. 1983. "From Japanese Zen to F.A.S. Zen." 日本禅からFAS禅へ Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 1: 92-95.
 __________. 1985. "Zen in the Contemporary World." 現代世界における禅 Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 3: 3-14.
*Fuller, Winston. 1987. "Zen and the Practice of Art as a Spiritual Discipline." 霊的訓練としての禅と芸術の実践 Studia Mystica 10: 39-60.
*Furuta, Shokin. 1977. "Glimpses of the Life and Poetry of Ryokan." 良寛の生涯と詩瞥見 Chanoyu Quarterly 20: 7-14.
 __________. 1979. "Sengai: Among Cherry Blossoms, Rivers, and Willows." 仙F  :花、川、柳のなか Chanoyu Quarterly 22: 49-59.

【G】

*Gard, Richard A. (ed.). From 1974. Buddhist Text Information. 仏教文献案内 New York: The Institute for Advanced Studies of World Religions.
*Gardner, Daniel K. 1991. "Modes of Thinking and Modes of Discourse in the Sung: Some Thoughts on the Yu"-lu ('Recorded Conversations') Texts. 宋における思考様式と対話様式:語録に関する幾つかの考察 Journal of Asian Studies 50, no. 3 (August 1991): 574-603. 
*Gardner, James L. 1991. Zen Buddhism: A Classified Bibliography of Western-Language Publications Through 1990.  禅仏教:1990年までの西洋諸語による禅仏教に関する出版物の分類目録 Salt Lake City: Wings of Fire Press.
*Garner, Richard T. 1977. "Skepticism, Ordinary Language and Zen Buddhism." 懐疑主義、日常言語、禅仏教 Philosophy East and West 27,2: 165-181.
*Gelburd, Gail E. 1988. Far Eastern Philosophical Influences on Environmental Art, 1967-1987.  環境芸術に対する極東哲学の影響. Ph.D. diss., City University of New York.
*Gergen, Kenneth J. 1983. "Zen Buddhism and Psychological Science." 禅仏教と心理科学 Psychologia 26, 3: 129-141.
*Gilbert, D. 1980. Jellyfish Bones: The Humor of Zen. くらげの穇:禅のユーモア Oakland, CS: Blue Dragon Press.
 __________. 1989. The Upside Down Circle. Zen Laughter. 上下が逆の円、禅の笑い Fort Worth, FL: Dolphin.
*Gilkey, Langdon. 1986. "Abe Masao's Zen and Western Thought." 阿部正雄の禅と西洋思想 Eastern Buddhist (n. s.) 19, 2: 109-121.
*Gimello, Robert Michael. 1976. "Apophatic and Kataphatic Discourse in Mahayana: A Chinese View." 大乗における否定的及び肯定的言語表現:一つの中国的理解 Philosophy East and West 26, 2: 116-136. 
 __________. 1982. "The Sudden/Gradual Polarity: A Recurrent Theme in Chinese Thought." 頓/漸の両極性:中国思想において繰り返された主題  Journal of Chinese Philosophy 9: 471 486.
 __________. 1983. "Li T'ung-hsu"an and the Practical Dimensions of Hua-yen." 李通玄と華厳の実践的次元Studies in Ch'an and Hua-yen, 321-389. Honolulu: University of Hawaii Press.
 __________. 1989. "Ch'an Buddhism, Learning, and Letters During the Northern Sung: The Case of Chu"eh-fan Hui-hung (1071-1128)."  北宋時代の禅仏教、学問、文学 Unpublished paper. 
__________..1990."Echos of the Platform Scripture in Nothern Sung Ch'an."  北宗禅における壇経の反響 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
 __________. 1991. "Wen-tzu Ch'an and K'an-hua Ch'an: Buddhism in the Transition from Northern to Southern Sung Literati Culture." 文字禅と看話禅:北宋から南宋文人文化への移行期における仏教 Unpublished paper. 
 __________. 1992. "M詠ga and Culture: Learning, Letters, and Liberation in Northern Sung Ch'an." 「道」と文化:北宋禅における学問、文学、解脱 Robert E. Buswell, Jr., and Robert M. Gimello, eds. Paths to Liberation: The M詠ga and its Transformations in Buddhist Thought. 371-437. Honolulu: University of Hawaii Press. 
*Gimello, R. M., and P. N. Gregory, eds. 1983. Studies in Ch'an and Hua-yen. 禅と華厳の研究 Kuroda Institute Studies in East Asian Buddhism, no. 1. Honolulu: University of Hawaii Press. 
*Glassman, Bernard T. 1983. "Zen and Communication." 禅とコミュニケ-ション Communication 8,1: 1-12.
*Goble, Andrew. 1987. Go-Daigo and the Kemmu Restoration.  後醍醐と建武の中興 Ph. D. diss. Stanford University. 
 __________. 1989. "Truth, Contradiction and Harmony in Medieval Japan: Emperor Hanazono (1297-1348) and Buddhism." 中世日本における真理、矛盾、調和:花園天皇(1297-1348)と仏教 Journal of the International Association of Buddhist Studies 12, 1: 21-63. 
*Goldstein, Bernice, and Sanford Goldstein. 1987. "Zen and Nine Stories." 禅と九つの物語 Harold Bloom, ed., J.D. Salinger. New York: Chelsea House.
*Golz, David. 1990. "Thomas Traherne and the Zen Poet of 'On Believing in Mind.'" トマス・トラヘルネと「信心銘」の禅詩人 Studia Mystica 13: 56-66.
*G洋ez, Luis O. 1983a "The Direct and the Gradual Approaches of Zen Master Mah謁穎a: Fragments of the Teachings of Mo-ho-yen." 摩訶衍禅師の頓と漸のアプロ-チ:摩訶衍の教説の断片 Robert M. Gimello and P. N. Gregory, eds. Studies in Ch'an and Hua-yen, 69-168. Honolulu: University of Hawaii Press. 
 __________. 1983b. "Indian Materials on the Doctrine of Sudden Enlightenment." 頓悟の教説に関するインド資料 Lai, Whalen, and Lewis R. Lancaster, eds. Early Ch'an in China and Tibet, 393-434. Berkeley, CA: Asian Humanities Press.
 __________. 1986. "D. T. Suzuki's Contribution to Modern Buddhist Scholarship." 近代仏教学に対する鈴木大拙の貢献 A Zen Life: D. T. Suzuki Remembered, 90-94. Ed. by Masao Abe. New York and Tokyo: Weatherhill.
 __________. 1987. "Purifying Gold: The Metaphor of Effort and Intuition in Buddhist Thought and Practice." 金の精錬:仏教の思想と実践における努力と直感の比喩 In Peter N. Gregory, ed., Sudden and Gradual: Approaches to Enlightenment in Chinese Thought, 67-165. Honolulu: University of Hawaii Press. 
*Graef, Sunyana. 1989.  "A Hair in Vast Space: Teaching and Learning in Zen." 巨大な空間の中の一本の毛:禅における教えと学び Religious Education 84: 174-184.
 __________. 1990. "The Foundations of Ecology in Zen Buddhism." 禅仏教におけるエコロジ-の基盤 Religious Education 85: 101-107.
*Granoff, Phyllis, and Koichi Shinohara, eds. 1988. Monks and Magicians: Religious Biographies in Asia.  僧と魔術師:アジアにおける宗教列伝 Oakville / New York / London: Mosaic Press. 
*Gray, Wallace. 1986. "More than a Bookmark: Eisai the Thinker." 栞以上のもの:思想家・栄西 Journal of Chinese Philosophy 13: 49-67.
*Gregory, Peter Nielsen. 1983a. "Tsung-mi's 'Inquiry into the Origin of Man': A Study of Chinese Buddhist Hermeneutics." 宗密の「原人論」:中国仏教的解釈学の研究 Ph. D. diss., Harvard University.
 __________. 1985. "Tsung-mi and the Single Word 'Awareness' chih." 宗密と「知」の一語 Philosophy East and West 35, 3: 249-69. 
 __________, ed. 1986. Traditions of Meditation in Chinese Buddhism. 中国仏教における冥想の伝統  Kuroda Institute Studies in East Asian Buddhism, no. 4. Honolulu: University of Hawaii Press.
 __________, ed. 1987a. Sudden and Gradual Approaches to Enlightenment in Chinese Thought. 中国思想における「頓」と「漸」のアプロ-チ Kuroda Institute Studies in East Asian Buddhism, no. 5. Honolulu: University of Hawaii Press.
 __________. 1987b. "Sudden Enlightenment Followed by Gradual Cultivation: Tsung-mi's Analysis of Mind." 頓悟漸修:宗密による心の分析 Sudden and Gradual Approaches to Enlightenment in Chinese Thought., 279-320. Honolulu: University of Hawaii Press.
 __________. 1989. "The Integration of Ch'an/Son and the Teachings (Chiao/Kyo) in Tsung-mi and Chinul." 宗密と智訥における禅教一致 Journal of the International Association of Buddhist Studies 12,2: **
 __________. 1991. Tsung-mi and the Sinification of Buddhism. 宗密と仏教の中国化 Princeton: Princeton University Press. 
*Griswold, Jerome. 1987. "Zen Poetry, American Critics; American Poetry, Zen Criticism: Robert Aitken, Basho, and Wallace Stevens." 禅の詩、アメリカの批評家。アメリカの詩、禅の批評:エイトケン、芭蕉、スティ-ブンス Ellwood, Robert, ed., Zen in American Life and Letters, 1-15. Malibu, CA.: Undena Publications.
*Groner, Paul.1990."The ordination ritual in the Platform Sutra within the context of the East Asian Buddhist vinaya tradition." 東アジア仏教の律の伝統との関連でみた壇経の授戒儀 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Grosnick, William Henry. 1979. The Zen Master Dogen's Understanding of the Buddha-Nature in the Light of the Historical Development of the Buddha-Nature Concept in India, China, and Japan.  インド、中国、日本における仏性の概念の歴史的展開の観点から見た道元禅師の仏性理解 Ph.D. diss., University of Wisconsin, Madison.
*Guenther, Herbert. 1983. "'Meditation' Trends in Early Tibet." 初期チベットにおける冥想の傾向 Lai, Whalen, and Lewis R. Lancaster, eds. Early Ch'an in China and Tibet, 351-366. Berkeley, CA: Asian Humanities Press.
*Guillory, Daniel L. 1986. "The Oriental Connection: Zen and Representations of the Midwest in the Collected Poems of Lucien Stryk." 東洋的結合:ルシアン・ストリク詩選における禅と米国中西部の表現 Midamerica 8: 107-115.

【H】

*Habito, Ruben L.F. 1989. Total Liberation. Zen Spirituality and the Social Dimension. 全面的解放
:禅の霊性と社会的次元 Maryknoll NY: Orbis Books.
*Habu, Kenichiro (trans.). 1990. Zuimonki, Parts II and III.  随聞記:二部と三部 Tokyo: T. Habu.
*Hackett, James W. 1983. Zen Haiku and other Zen Poems of J.W. Hackett. J.W.ハケットの禅の俳句及びその他の禅詩 Briarcliff Manor, N.Y.: Japan Publications.
*Haga, Koshiro. 1983. "The Appreciation of Zen Scrolls." 禅の巻物の理解 Chanoyu Quarterly 36: 7-25.
*Halder, Alois. 1985. "The Many, The One, and the 'Self'." 多者、一者、そして「自己」Henrich, Dieter, ed., All-Einheit. Wege eines Gedankens in Ost und West.  Stuttgart: Klett-Cotta.
*Hamamoto, Shoshun. 1984. "A Tea Master's Vision of the Ten Oxherding Pictures." ある茶道師範の「十牛図」解釈 Chanoyu Quarterly 37: 28-40; 38: 36-44; 39: 34-48; 40: 36-46.
*Hammitzsch, Horst. 1979. Zen in the Art of the Tea Ceremony.  茶道芸術における禅 Tisbury: Element Books.
*Han, Ki Doo. 1980. "The Peculiarity of Zen Buddhism in Korea." 韓国の禅仏教の特異性Unpublished report to the 3rd Conference of the International Association of Buddhist Studies, Aug. 17-22, 1980. Univ. of Manitoba, Winnipeg.
 __________.1990."On Doctrinal Changes of the Platform Sutra Versions and the Problem of the Term Zhi." 壇経諸版本における教説の変化と、「知」という用語の問題 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Hanson-Barber, A.W. 1985. "No-Thought in Pao-T'ang Ch'an and Early Ati-Yoga." 保唐禅における無念と、初期アティヨ-ガ Journal of the International Association of Buddhist Studies 8, 2: 61-73.
*Harding, Douglas E. 1986. On Having No Head. Zen and the Rediscovery of the Obvious. 首の喪失:禅と自明なるものの再発見 London: Arkana.
*Hariman, Jusuf. 1983. "Wisdom Meditation: A Modified 'Zen Koan Method' For Ordinary People." 智慧の冥想:一般人のための修正版「禅の公案の方法」 International Journal of Eclectic Psychology 2,1: 59-62.
*Hart, James G. 1987. "Transcendental Phenomenology and Zen Buddhism - A Start of a Conversation." 超越的現象論と禅仏教-会話の始まり Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium  5: 145-160.
*Hart, Patrick. 1988. "The Zen Insight of Shen Hui." 神会の禅 Merton Annual l: 4-15.
*Haskel, Peter. 1984. Bankei Zen. Translations from the Record of Bankei. 盤珪禅:盤珪語録からの翻訳  Ed. by Yoshito Hakeda. New York: **. 

*Hearn, Song-Ryong. 1985. Filling the Well with Snow.  雪で井戸を埋める Huntsville (?): the Il Bung Chan Buddhist Association.
*Heifetz, Harold, ed. 1978. Zen and Hasidism. 禅とハシディズム Wheaton: The Theosophical Publishing House.
*Heine, Steven. 1981. "Multiple Dimensions of Impermanence in Dogen's 'Genjokoan'." 道元の現成公案における無常の多次元性 Journal of the International Association of Buddhist Studies 4,2: 44-62.
 __________. 1983a. "The Meaning of Death in Psychoanalysis, Existential Phenomenology and Dogen Zen." 精神分析、実存現象学、及び道元禅における死の意義 Nathan Katz, ed., Buddhist and Western Psychology, 149-165. Boulder, Colo.: Prajna Press.
 __________. 1983b. "Temporality of Hermeneutics in Dogen's Shobogenzo." 道元の正法眼蔵における解釈学の現代性 Philosophy East and West 33,2: 139-147.
 __________. 1985. Existential and Ontological Dimensions of Time in Heidegger and Dogen. ハイデッガ-と道元における時間の実存的並びに存在論的次元 Albany: State University of New York Press 
 __________. 1986. "Dogen Casts Off 'What': An Analysis Shinjin Datsuraku." 道元は「何」を投げ捨てる:身心脱落の分析 Journal of the International Association of Buddhist Studies 9,1: 53-70.
 __________. 1987. "Truth and Method in Dogen Scholarship: A Review of Recent Works." 道元の学問の真実と方法:近年の研究の概観 Eastern Buddhist (n. s.) 20, 2: 128-147.
 __________. 1989a. A Blade of Grass: Japanese Poetry and Aesthetics in Dogen Zen. 草の葉:道元禅における日本の詩歌と美学 New York and Bern: Peter Lang.
 __________. 1989b. "Dogen and the Japanese Religio-Aesthetic Tradition." 道元と日本の宗教美学の伝統 Eastern Buddhist (n. s.) 22, 1: 71-95.
 __________. 1991. A Dream within a Dream. Studies in Japanese Thought. 夢の中の夢、日本思想研究 New York and Bern: Peter Lang.
 __________. Forthcoming. Dogen and the Koan Tradition: A Tale of Two Shobogenzo Texts.   道元と公案の伝統:二つの正法眼蔵テキストの物語(近刊)Albany: State University of New York Press.
*Henderson, Joseph L. 1982. "A Religious Dilemma in a Multicultural Society."  多元文化社会における宗教的ジレンマ Psychological Perspectives 13,2: 127-137.
*Herrigel, Eugen. 1976. The Method of Zen. 禅の方法 London: Routledge & Kegan Paul.
 __________. 1978. Zen in the Art of Archery. 弓術における禅 London: Routledge & Kegan Paul.
*Hervouet, Yves, ed. 1978. A Sung Bibliography (Bibliographie des Song). 宋代文献目録 Hong Kong: The Chinese University Press.
*Higashi, Sen'ichiro. 1979. "The Fundamental Koan." 基本的公案 Tr. by Christopher Ives. F.A.S. Society Newsletter (Fall 1979).
*Hilton, N. "Blakean Zen." ブレイク的禅 Studies in Romanticism 24: 183-200.
*Hirai, Shun'ei. 1987. "The School of Mount Niu-t'ou and the School of the Pao-t'ang Monastery." 牛頭派と保唐派 Trans. by Silvio Vita. East and West 37, 1-4: 337-372.
*Hirai, Tomio. 1978. Zen and the Mind. Scientific Approach to Zen Practice. 禅と精神:禅修行に対する科学的アプロ-チ Tokyo: Japan Publications.
 __________. 1989. Zen Meditation and Psychotherapy.  禅の冥想と精神療法 Tokyo: Japan Publications.
*Hirata, Seiko. 1992. "Zen and Culture." 禅と文化 Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium  9: 61-70.
*Hisamatsu, Shin'ichi. 1975. "Ultimate Crisis and Resurrection." 絶対危機と復活 Trans. by  Tokiwa. Eastern Buddhist (n. s.) 8 (May 1975): 12-29; 8 (October 1975): 37-65. 
 __________. 1976. "Zen as the Negation of Holiness." 聖性の否定としての禅 Eastern Buddhist (n. s.) 10, 1: 1-12.
 __________. 1979. "Ordinary Mind." 平常心 Trans. by Gishin Tokiwa and Howard Curtis. Eastern Buddhist (n. s.) 7 (May, 1979): 1-29. 
 __________. 1981-87. "On the Record of Rinzai." 臨済録について Tr. by Gishin Tokiwa and Christopher A. Ives. Eastern Buddhist (n. s.) 14 (Spring 1981): 1-12; 14 (Autumn 1981): 11-21; 15 (Spring 1982): 74-86; 16 (Spring 1983): 74-89; 17 (Autumn 1984): 75-92; 20 (Spring 1987): 120-135. 
 __________. 1984. "True Sitting: A Discussion with Shin'ichi Hisamatsu." 真の坐:久松真一との討論 Trans. by Jeff Shore. F.A.S.  Society Newsletter  (1984): 13-28.
 __________. 1984-85. "Zen and Culture." 禅と文化 Trans. by Jeff Shore. F.A.S. Society Journal (1984-85) : 11-14.
 __________. 1985a. "Memories of My Student Life." 学生生活の思い出 Tr. by Christopher Ives. Eastern Buddhist (n.s.) 18, 1: 8-27.
 __________. 1985c. "Teaching-Faith-Practice-Awakening." 教え-信-修行-悟り Trans. by Jeff Shore. F.A.S. Society Journal (1985): 27-39.
 __________. 1986-87. "The Vow of Humankind: Talks by Shin'ichi Hisamatsu." 人類の誓い:久松真一の談話 Trans. by Chris Ives. F.A.S. Society Journal Spring 1986, pp. 2-5; Winter 1986-87, pp. 24-30; Autumn 1987, pp. 2-7. 
 __________. 1987. "Problems of Religious Method." 宗教的方法の問題 F.A.S. Society Journal  (1987): 12-15.
*Hisamatsu, Shin'ichi and D. T. Suzuki. 1986. "Zen in America and the Necessity of the Great Doubt: A Discussion Between D. T. Suzuki and Shin'ichi Hisamatsu." アメリカにおける禅と大疑の必要性:鈴木大拙と久松真一の対話 Trans. by Jeff Shore. F. A. S. Society Journal pp. 19-23. 
*Hixon, Alexander P., Jr. 1984. "The Ten Seasons of Enlightenment: Zen Oxherding." 悟りの十の段階:禅の牧牛 White, John, ed., What is Enlightenment? Exploring the Goal of the Spiritual Path, 130-138. Los Angeles: Tarcher.
*Hoffmann, Yoel. 1977. Every End Exposed. The 100 Perfect Koans of Master Kido. あらゆる究極目的の露呈:虚堂禅師の100の完璧な公案 Brookline, Mass.: Autumn Press. 
 __________. 1978. Radical Zen. The Sayings of Joshu. 過激な禅:趙州録 Brookline, Mass.: Autumn Press. 
 __________. 1986. Japanese Death Poems. 日本の遺偈 Rutland & Tokyo: Tuttle.
*Homes, Stewart W., and Horioka, Chimyo. 1987. Zen Art for Meditation. 冥想のための禅美術 Rutland & Tokyo: Charles E. Tuttle.
*Hoover, Thomas. 1978. Zen Culture. 禅文化 New York: Vintage Books.
_________. 1980. The Zen Experience, 禅経験 New York: **.
 
*Horie, Tomohiko. 1977. "Understanding Ryokan's Calligraphy. 良寛の墨蹟鑑賞 Chanoyu Quarterly 20: 26-30.
*Horio, Tsutomu. 1986. "Zen in the Contemporary World." 現代世界における禅 Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 4: 48-60.
 __________. 1992. "The Characteristics of Zen Culture." 禅文化の特色 Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium  9: 71-76.
*Horiuchi, Amy. 1978. Possible Zen Traits in Emily Dickinson's Perception. エミリ-・ディキンソンの知覚における潜在的な禅の特徴 Kawagoe: Toyo University. 
*Hoshino, Gempo. 1989. "Hisamatsu sensei's theory of Zen and Shin Buddhism." 久松先生の禅と真宗の理論 Trans. by Jan van Bragt. Buddhist Christian Studies  9: 101-122.
*Hosokawa, D. 1988. Okyo Book.  お経の本 Honolulu: Daihonzan Chozen-ji.
*Houston, G.W. 1977. "The System of Ha Sang Mahayana." ハ・サング大乗のシステム Central Asiatic Journal 21, 2: 105-110.
*Hsing, Lawrence Fu-Ch'u"an. 1983. Taiwanese Buddhism and Buddhist Temples. 台湾仏教と仏教寺院 Taipei: Pacific Cultural Foundation. 
*Hsu, Sung-pen. 1979. A Buddhist Leader in Ming China: The Life and Thought of Han-Shan Te-Ch'ing. 中国明代の仏教指導者、C山徳清:伝記と思想 University Park, PA: Pennsylvania University Press. 
*Hu, C.N. 1988a. Zen: A Semantic Approach. 禅:意味論的アフ香|チ Monterey CA: Victory Press.
 __________. 1988b. Zen: Key to Your Undiscovered Happiness. 禅:未発見の幸福への鍵 Monterey CA: Victory Press.
*Huang, Chi-chiang. 1986. Experiment in Syncretism: Ch'i-sung 1007-1072 and Eleventh-Century Chinese Buddhism. 諸派統合の実験:契崇(1007-1072)と十一世紀の中国仏教 Ph. D. dissertation, University of Arizona. 
*Humphreys, Christmas. 1977. Zen Comes West. The Present and Future of Zen Buddhism in Western Society.  禅の西洋伝来:西洋社会における禅仏教の現在と未来 London: Curzon Press.
 __________. 1988. Zen Buddhism. 禅仏教 London: Unwin Paperbacks.
*Hurvitz, Leon. 1976. "On Interpreting Dogen and the Study of Ch'an/Zen." 道元解釈と禅研究について Journal of Asian Studies 35: 655-668.
*Hyams, Joe. 1988. Zen in the Martial Arts. 格闘技における禅 : St. Martin.
*Hyatt. 1990. Hard Zen - Soft Heart: The Endless Meditation. ハードな禅、ソフトな心:終りなき禅定 Phoenix AZ.: Golden Dawn.
*Hyers, Conrad M. 1981. The Comic Vision.  喜劇的ヴィジョン  New York: Pilgrim Press.
 __________. 1989a. The Laughing Buddha. Zen and the Comic Spirit. 笑う仏陀:禅と喜劇的精神 Wolfeboro, N.H.: Longwood.
 __________. 1989b. Once-Born, Twice-Born Zen: The Soto and Rinzai Schools of Japanese Zen. 一度生まれ、二度生まれた禅:日本禅における曹洞宗と臨済宗 Wolfeboro, N.H.: Longwood.
 __________. 1989c. "The Ancient Zen Master as Clown Figure and Comic Midwife." 道化役及び喜劇の産婆としての昔の禅師 Philosophy East and West 20, 1: 3-18.

【I】

*Ichimura, Shobei. 1978. "De-mythologizing in Zen Studies. Toward an Understanding of the Mahayana Concept of Sunyata." 禅研究における神話化の排除:真如という大乗概念の理解を目指して Young East 4,2: 23-30.
*Igarashi, Takuzo. 1979. Zen: Paths From One Point. 禅:一点からの道 Tokyo: Sotoshu Shumucho.
*Ikemi, Yujiro, and Hitoshi Ishikawa and J.R. Goyeche and Y. Sasaki. 1978. "Positive and Negative Aspects of the Altered States of Consciousness Induced by Autogenic Training, Zen and Yoga." 自発的訓練によって変容した意識状態の肯定的側面と否定的側面 Psychotherapy and Psychosomatics 30,3-4: 170-178.
*Imaeda, Aishin. 1983. Japanese Zen.  日本禅 Tokyo: International Society for Educational Information.
*Inada, Kenneth K. 1988. "Zen and Taoism: Common and Uncommon Grounds of Discourse." 禅と道教:談論の共通項と非共通項 Journal of Chinese Philosophy 15,1: 51-66.
*Inagaki, Hisao. 1991. A Glossary of Zen Terms. 禅語小辞典 Kyoto: Nagata Bunshodo.
*Iriya, Yoshitaka. 1973. "Chinese Poetry and Zen." 中国の詩と禅 Eastern Buddhist (n. s.) 6, 1: 54-67. 
*Iriya, Yoshitaka, and Kenji Kinugawa. 1993. "Catching the Rhythm of Chan." 禅のリズムを捕える Trans. and edited by Urs App. Cahiers d'Extr仁e-Asie 7.
*Ishii, Shudo. 1990."The Ts'ao-Ch'i Ta-Shih Chuan and the Platform Sutra of the Sixth Patriarch. 曹溪大師伝と六祖壇経 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
__________. Work in progress. "The Daruma School." 達磨宗(進行中) To appear in Welter, Albert F., and John McRae, eds. Work in Progress. Creating the World of Zen: The Transmission of Sung Dynasty Ch'an Buddhism Throughout East Asia. 
*Ital, Gerta. 1987. The Master, The Monks, And I: A Western Woman's Experience of Zen. 禅師と衆僧、そして私:西洋女性の禅体験 Wellingborough: Crucible.
 __________. 1990. On the Way to Satori: A Woman's Experience of Enlightenment.  悟りへの道:女性の悟り体験 Shaftsbury, England: Element Books.
*Itami, Matsuo. 1977. "The Calligraphy of Ryokan." 良寛の墨蹟 Chanoyu Quarterly 20: 15-25.
*Itoh, Toshin. 1980. "A Short History of Kennin-ji Temple." 建仁寺略史 Chanoyu Quarterly 23: 48-69. 
*Ives, Christopher. 1988. A Zen Buddhist Social Ethic. 禅仏教の社会倫理 Ph.D. diss., Claremont Graduate School.
 __________. 1992. Zen Awakening and Society.  禅の悟りと社会 Honolulu: Hawaii University Press.
*Izutsu, Toshihiko. 1978. "Meditation and Intellection in Japanese Zen Buddhism." 日本の禅における冥想と思考 Ibish, Y. and I. Marculescu, eds., Contemplation and Action in World Religions, 49-71.  Houston, TX.: Rice University.
 __________. 1982. Toward a Philosophy of Zen Buddhism. 禅仏教の哲学を目指して Boulder, CO: Prajna Press.

【J】

*Jaffe, Richard. Work in Progress. Dissertation on celibacy in Edo period Zen. 江戸期の禅における独身主義に関する学位論文(進行中) Yale University. 
*Jan, Yu"n-hua. 1972. "Tsung-mi: His Analysis of Ch'an Buddhism." 宗密:その禅仏教の分析 T'oung Pao 8: 1-54. 
 __________. 1974. "Two Problems Concerning Tsung-mi's Compilation of Ch'an-tsang." 宗密の「禅蔵」編纂に関する二つの問題 Transactions of the International Conference of Orientalists in Japan 19: 37-47. 
 __________. 1977. "K'an Hui or the 'Comparative Investigation': The Key Concept in Tsung-mi's Thought." 勘会、あるいは「比較究明」:宗密思想の中心概念 In C. S. Yu (ed. ), Korean and Asian Religious Tradition, 12-24. Toronto: **. 
 __________. 1983. "Seng-chou's Method of Dhyana." 僧稠の禅那の方法  In Whalen Lai and Lewis R. Lancaster, eds. Early Chan in China and Tibet, 51-63. Berkeley: Asian Humanities Press. 
 __________. 1986. "Patterns of Chinese Assimilation of Buddhist Thought: A Comparative Study of No-Thought wu-nien in Indian and Chinese Texts." 仏教思想の中国化のパターン:中国と印度における「無念」の比較研究 Journal of Oriental Studies 24, no. 1: 21-36. 
 __________. 1988. "Portrait and Self-Portrait: A Case Study of Biographical and Autobiographical Records of Tsung-Mi." 肖像画と自画像:宗密の伝記的及び自伝的記録のケース・スタディ In Phyllis Granoff and Koichi Shinohara (eds. ), Monks and Magicians: Religious Biographies in Asia, 229-246. Oakville / New York / London: Mosaic Press.
*Japan Architect. 1979. "Sanctuary and Zen Hall of the Temple Ryuun-in (Tokyo). 聖壇と竜雲院(東京)の禅堂 Japan Architect 54: 35-44.
*Jarell, H. 1985. International Meditation Bibliography, 1950-1982.  国際冥想文献一覧、1950-1982 Metuchen, NJ.: Scarecrow Press.
*Jenner, W.F. 1981. Memories of Loyang: Yang Hsuan-chih and the Lost Capital (493-534). 洛陽伽藍記:楊衒之と失われた首都(493-534).  Oxford: Clarendon Press.
*Jichaku, Patrick, and George Y. Fujita, and S.I. Shaparo. 1984. "The Double Bind and Koan Zen." 二重拘束と公案禅 Journal of Mind and Behavior 5,2: 211-222.
*Jinwol, Rev.1990."A Comparison of the Pure Land Teachings in the Platform Sutra's with the Mirror For Meditators." 法系と壇経の展開について Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Johnson, N.B. 1989. "Geomancy, Sacred Geometry, And the Idea of a Garden at Tenryu-ji Temple, Kyoto, Japan." 土占い-聖なる幾何学と天龍寺の庭の発想 Journal of Garden History 9: 1-19.
*Johnston, William. 1986. Still Point: Reflections on Zen and Christian Mysticism.  不動点:禅とキリスト教神秘主義に関する考察 **: Fordham.
*Jorgensen, John. 1979. The Earliest Text of Ch'an Buddhism: The Long Scroll.  最初期の禅仏教文献:長巻子 M.A. thesis,  Australian National University in Canberra.
 __________. 1987. "The 'Imperial' Lineage of Ch'an Buddhism: The Role of Confucian Ritual and Ancestor Worship in Ch'an's Search for Legitimation in the Mid-T'ang Dynasty." 禅仏教における「壮大な」血統:中唐朝における禅が正統性を求めるなかで儒教の儀式と祖先崇拝が果たした役割 Papers on Far Eastern History 35: 89-133. 
 __________. 1988. "Why Not Take All of Me? -- The Relics of Hui-neng." 私の全てをとったらどうだ--慧能の舍利 Unpublished seminar paper. April 1988. The Australian National University, Department of Far Eastern History, 47 pp. 
 __________. 1989a. "Nan-yang Hui-chung and the Heresies of the Platform Sutra." 南陽慧忠と壇経の鄙譚 Paper given at the International Conference on Ch'an Buddhism, Fo-kuang shan, Jan. 1989.
 __________. 1989b. Sensibility of the Insensible: The Genealogy of a Ch'an Aesthetic and the Passionate Dream of Poetic Creation. 無神経の感性:禅の美学と詩的創造の情熱的な夢の系譜 Ph.D. diss., Australian National University.
 orgensen, John.1990."Nan-yang Hui-chung and the Heresies of the Platform Sutra." 南陽慧忠と壇経の鄙譚 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
__________. Work in progress. "The Skeleton in the Ch'an Closet." 禅の押し入れの中の骸穇(進行中)
*Joseph, Arthur B. 1979. The Influence of One Form of Zen Meditation on Levels of Anxiety and Self-Actualization. 不安と自己実現のレベルにおける禅冥想の一形式の影響力 Ph.D. diss., University of **.

【K】

*Kabanov, Alexander. 1990. "Soviet Publications on Zen / Ch'an." 禅に関するソ連の刊行物 Newsletter of the International Research Institute for Zen Buddhism 1: 10-13.
*Kadowaki, J. Kakichi. 1980. Zen and the Bible. A Priest's Experience. 禅とバイブル、聖職者の経験 Trans. by Joan Rieck. London: Routledge and Kegan Paul.
 __________. 1982. "God as a Problem in the Dialogue between Zen and Christianity." 禅とキリスト教の間の対話における問題としての神 Sontag, F. and M.D. Bryant, eds., God: The Contemporary Discussion, 375-386. New York: Rose Sharon Press.
 __________. 1989. "The Right Master According to Zen: Dogen's Experience and View of the Right Master." 禅の基準による正師:道元の体験と正師の見解 Studia Missionalia 37: 283-306.
 __________. 1990. "Father Hugo Lassalle 1898-1990." ヒューゴ・ラサル神父、1898-1990 Eastern Buddhist (n. s.) 23, 2: 136-**.
*Kanazawa, Hiroshi. 1979. Japanese Ink Paintings. Early Zen Masterpieces. 日本の墨絵、初期禅の傑作 Tokyo: Kodansha International.
*Kapleau, Philip. 1979. Zen Comments on Work, Awareness, Impermanence, Non-Self, Ego and Language. 仕事、覚醒、無常、無我、エゴ、及び言語に対する禅のコメント Rochester, N.Y.: The Zen Center.
 __________. 1980a [1965]. The Three Pillars of Zen. 禅における三つの柱 Garden City, N.Y.: Anchor Press / Doubleday.
 __________. 1980b. Zen. Merging of East and West  禅:東洋と西洋の融合 Garden City, N.Y.: Anchor Press / Doubleday.
 __________. 1980c. Zen: Dawn in the West. 禅:西洋における曙 London: Rider.
 __________. 1986. The Private Encounter with the Roshi: Its Hazards and Rewards.  独参:その困難と報酬  Rochester, N.Y.: The Zen Center.
 __________. 1988. "The Private Encounter with the Master." 独参 Zen Tradition and Transition, 44-69. Ed. by Kenneth Kraft. New York: Grove.
*Karaki Junzo and Koryu Osaka and Koshiro Haga. 1977. "Symposium: Japanese Zen." シンポジウム:日本の禅 Eastern Buddhist (n.s.) 10, 2: 76-101.
*Kasulis, T. P. 1977. "Zen Buddhism, Freud, and Jung." 禅仏教、フロイト、ユング Eastern Buddhist (n.s.) 10, 1: 68-91.
 __________. 1978. "The Zen Philosopher: A Review Article on Dogen Scholarship in English." 禅の哲学者:英文における道元の学問に関する論文概観 Philosophy East and West 28,3: 353-373.
 __________. 1979. "The Two Strands of Nothingness in Zen Buddhism." 禅仏教における無の二つの要素 International Philosophical Quarterly 19, 1: 61-72. 
 __________. 1980. "Truth and Zen." 真理と禅 Philosophy East and West 30: 453-464.
 __________. 1981. Zen Action, Zen Person. 禅の行動、禅の人物 Honolulu: University of Hawaii Press.
 __________. 1982. "The Kyoto School and the West: Review and Evaluation." 京都学派と西洋:概観と評価 Eastern Buddhist (n. s.) 15, 2: 125-144.
 __________. 1983. "Enlightenment and the Body in Zen." 禅における悟りと肉体 Middle Way 58,1: **.
 __________. 1984. "Buddhist Existentialism." 仏教的実存主義 Eastern Buddhist (n. s.) 17, 2: 134-141.
 __________. 1985. "The Incomparable Philosopher: Dogen on How to Read the Shobogenzo." 比類なき哲学者:道元の正法眼蔵の読み方観 William R. LaFleur, ed., Dogen Studies, 83-98. Honolulu: University of Hawaii Press.
 __________. 1992. "Zen Buddhism, Freud, and Jung." 禅仏教、フロイト、ユング Meckel , Daniel J., and Robert L. Moore, eds., Self and Liberation, **-163. New York: Paulist Press.
*Katagiri, Dainin. 1988. Returning to Silence. Zen Practice in Daily Life. 沈黙への回帰、日常生活における禅の実践 Ed. by Yuko Conniff and Willa Hathaway. Boston: Shambhala.
*Kato, Ryuho. 1983. "Life in a Rinzai Zen Hall." 臨済禅堂の生活 Trans. by T. Griffith Foulk. Zendo Guidebook, 1-63. Kyoto: Institute for Zen Studies.
*Keefe, Thomas. 1978. "A Zen Perspective on Social Casework." ソ-シャル・ケ-スワ-クに対する禅の観点 Social Casework 56,3: 140-144.
*Keenan, Richard M. 1980. Zen Buddhist Influences and Techniques in the Works of Julio Cortar.  ジュリオ・コルテツァーの仕事における禅仏教の影響と技法 Ph.D. diss., University of Missouri.
*Keel, Hee Sung. 1977. Chinul: The Founder of the Korean Son (Zen) Tradition. 智訥:韓国禅の伝統の創始者 Ph. D. dissertation, Harvard University.
 __________. 1984. Chinul: The Founder of the Korean Son Tradition. 智訥:韓国禅の伝統の創始者 Berkeley: Berkeley Buddhist Studies Series.
*Keightley, Alan. 1986. Into Every Life a Little Zen Must Fall. A Christian Philosopher Looks at Alan Watts and the East.  全ての人生にちょっとした禅が訪れねばならない:一人のキリスト教哲学者から見たアラン・ワッツと東洋 London: Wisdom Publications.
*Kennett, Jiyu. 1976. Zen Is Eternal Life.  禅は永遠の生である Emeryville, CA: Dharma Publishing.
 __________. 1977. How to Grow a Lotus Blossom; Or How a Zen Buddhist Prepares for Death. 蓮花の育て方:あるいは禅仏教徒はいかに死の準備をするか Mt. Shasta, Calif.: Shasta Abbey Press.
 __________. 1977-78. The Wild, White Goose; The Diary of a Zen Trainee (2 vols.). 野性の白い鵞鳥:禅修行者の日記(二巻本)  Mt. Shasta, Calif.: Shasta Abbey Press.
 __________. 1989. Serene Reflection Meditation. 黙照禅 Shasta, CA.: Shasta Abbey Press.
*Kim, Ha-poong. 1980-81. "What Do Zen Masters Do With Words?" 禅師は言葉を使って何をするか Philosophical Forum 12: 101-115.
*Kim, Hee-Jin. 1975. Dogen Kigen: Mystical Realist.  道元希玄:神秘的リアリストTucson: University of Arizona Press.
 __________. 1978. "Existence/Time as the Way of Ascesis: An Analysis of the Basic Structure of Dogen's Thought." 修行の道としての有時:道元の思想の基本構造の分析 Eastern Buddhist (n. s.) 11, 2: 43-73.
 __________. 1983. "Dogen." 道元 Kodansha Encyclopedia of Japan vol. 2, pp. 123-124. Tokyo: Kodansha International.
 __________. 1985a. Flowers of Emptiness: Selections from Dogen's "Shobogenzo."  空華:道元の『正法眼蔵』からの抜粋 Lewiston, N.Y.: Edward Mellan Press.
 __________. 1985b. "'The Reason of Words and Letters': Dogen and Koan Language." 言葉と文字の根拠:道元と公案言語 William R. LaFleur, ed., Dogen Studies, 54-82.  Honolulu: University of Hawaii Press.
*Kim, Youn Doo.1990."A Comparative Study on the viewpoint of the Diamond Sutra of hte Sixth Patriarch, Hui-neng and Hamheo Centering on the Platform Sutra, Interpretation of the Diamond Sutra and Commentary of the Diamond Sutra." 六祖壇経と涵虚の金剛経に対する見解の比較研究。壇経、金剛経釈、金剛経注解を中心として Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Kim, Young-ho. 1990. Tao-sheng's Commentary on the Lotus Sutra: A Study and Translation.  道生の法華経に関する注解:研究と翻訳 Albany: State University of New York Press. 
*King, Sallie B. 1978. Passionate Journey, The Spiritual Autobiography of Satomi Myodo. 熱烈な旅:さとみみょうどうの霊的自伝Boston & London: Shambhala.
 __________. 1984. "The Buddha Nature: True Self in Action." 仏性:行動における真の自己 Religious Studies 20: 255-267.
 __________. 1988. "Egalitarian Philosophies in Sexist Institutes: The Life of Satomi-san, Shinto Miko, and Zen Buddhist Nun." セックス主義者の施設における人類平等主義哲学:さとみさんの生涯、神道の巫子、禅仏教の尼 Journal of Feminist Studies in Religion 4: 7-26.
 __________. 1989. "Buddha Nature and the Concept of Person." 仏性とペルソナの概念 Philosophy East and West 39, 2: 151-170.
*King, Winston L. 1977. "Practicing Dying: The Samurai Zen Death Techniques of Suzuki Shosan." 死の実践:鈴木正三のサムライ禅の技法 In Reynolds, Frank; Waugh, Earle H., eds., Religious Encounters with Death: Insights From the History and Anthropology of Religion, 143-158. University Park: Pennsylvania State University Press.
 __________. 1979. "Suzuki Shosan, Wayfarer." 鈴木正三、道ゆく人 Eastern Buddhist (n.s.) 12,1: 83-103.
 __________. 1986. Death Was His Koan. The Samurai Zen of Suzuki Shosan. 死が彼の公案だった:鈴木正三のサムライ禅 Berkeley: Asian Humanities Press.
*King, Winston L. and Jocelyn B. King. 1979. "Selections from Suzuki Shosan." 鈴木正三選集 Eastern Buddhist (n. s.) 12, 2: 117-143.
*Kirita, Kiyohide. 1986. "Zen Buddhism and Society." 禅仏教と社会  Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 4: 1-14.
 __________. 1989. "The Concept of 'Nature' in Daisetz Teitaro Suzuki - A Contemporary Problem." 鈴木大拙における「自然」の概念-現代的課題  Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium  7: 84-93.
*Kishimoto, Ken'ichi, and Yasuhiro Yamanaka. 1987. "Zen Buddhism and Psychotherapy. A Commentary on Yasenkanna ('A Quiet Talk in a Night Boat')." 禅仏教と精神療法、夜船閑話に対する注解 Psychologia 30,2: 113-125.
*Kitahara, Ryutaro. 1981. "More Than Just An Encounter." 単なる邂逅以上のもの Eastern Buddhist (n. s.) 14, 1: 117-122.
*Kiyota, Minoru. 1979. "Comments on Zen." 禅に関するコメント Journal of the International Association of Buddhist Studies. 1,1: 57-62.
*Kiyota, Minoru, and Elvin W. Jones, eds. 1978. Mahayana Buddhist Meditation; Theory and Practice. 大乗仏教の冥想、理論と実践  Honolulu: University of Hawaii.
*Knaul, Livia. 1986. "Chuang Tzu and the Chinese Ancestry of Ch'an Buddhism." 荘子と禅仏教の中国的先駆者 Journal of Chinese Philosophy 13: 411-428.
*Knewitz, John M. 1988. The Explication of Zen Buddhism as the Foundation for Counseling. カウンセリングの基盤としての禅仏教詳解 Ph.D. diss., University of Southern Illinois.
*Kobayashi, Ensho. 1991. "A Social-Ethical Approach in Zen Buddhism." 禅仏教における社会倫理的アプロ-チ 1990 Anthology of Fo Kuang Shan International Conference Taiwan: 356-365.
*Kobayashi, Kazuo. 1981. The Effect of Zen Meditation on the Valence of Intrusive Thoughts. 雑念の掛け布に対する禅の冥想の効果  **: United States International University.
*Kodansha International. 1983. Kodansha Encyclopedia of Japan (nine volumes). 日本講談社百科事典(全九巻) Tokyo: Kodansha International.
*Kodera, Takashi James. 1977. "The Buddha-Nature in Dogen's Shobogenzo." 道元の正法眼蔵における仏性 Japanese Journal of Religious Studies 4, 4: 267-292.
 __________. 1978. "Ta-Hui Tsung-Kao (1089-1163) and his 'Introspecting-the-Kung-An Ch'an' (Koan Zen). 大慧宗杲(1089-1163)と彼の「公案禅の内省」Ohio Journal of Religious Studies 6: 45-60.
 __________. 1980. Dogen's Formative Years in China, A Historical Study and Annotated Translation of the Hokyo-ki.  London: Routledge and Kegan Paul.
道元の中国における形成期:宝慶記の史的研究と訳注
*Kotoh, Tetsuaki. 1987. "Language and Silence: Self-Inquiry in Heidegger and Zen." 言語と沈黙:自己探求ハイデッガーとアジア思想 In Parkes, Graham, ed., Heidegger and Asian Thought, 201-211. Honolulu: University of Hawaii Press.
*Kraft, Kenneth L., ed. 1981. "Muso Kokushi's 'Dialogues in a Dream' (Selections)." 夢窓国師の夢中問答(抜粋) Eastern Buddhist (n. s.) 14, 1: 75-93.
 __________. 1984. Zen Master Daito. 大灯禅師 Ph.D. diss., Princeton University.
 __________, ed. 1988a. Zen:Tradition and Transition-A Sourcebook by Contemporary Zen Masters and Scholars. 禅:伝統と変遷-現代の禅師と学者による史料 New York: Grove Press.
 __________. 1988b. "Recent Developments in North American Zen." 近年の北アメリカの禅における発展 Kraft, ed., Zen: Tradition and Transition-A Sourcebook by Contemporary Zen Masters and Scholars, 178-198. New York: Grove Press.
 __________. 1992. Eloquent Zen. Daito and Early Japanese Zen. 雄弁なる禅,大灯と初期日本禅 Honolulu: University of Hawaii Press.
*Kramer, Kenneth P. 1988. "The Zen of Jesus." キリストの禅 Eastern Buddhist (n. s.) 21, 1: 118-130.
*Kreuger, Robert C. 1980. The Comparative Effects of Zen Focusing and Muscle Relaxation Training on Selected Experimental Variables.  選択された実験的諸変量に関する禅的集中と筋肉弛緩訓練の比較効果 Ph.D. diss., University of Iowa.
*Krynicki, Victor E. 1980. "The Double Orientation of the Ego in the Practice of Zen." 禅修行におけるエゴの二重の方向付け The American Journal of Psychoanalysis 40, 3: 239-248.
*Ku, I-chiao. 1979. History of Zen. 禅の歴史 **: 
*Kubose, Sunnan K., and Takao Umemoto. "Creativity and the Zen Koan." 創造性と禅の公案 Psychologia 23,1: 1-9.
*Kusan Sunim. 1976. Nine Mountains. 九山 Tr. Hae Myong Sunim (Robert Buswell) and Hae Haeng Sunim (Renaud Neubauer). Korea: Songgwang Sa Monastery.
 __________. 1984. "The Illusion of Attainment." 達成という妄想 F.A.S. Society Newsletter (1984): 41-45.
 __________. 1985. The Way of Korean Zen, 韓国禅の道 Trans. Martine Fages, ed. Stephen Batchelor. New York & Tokyo: Weatherhill.
 __________. 1985-86. "Replies to Questions From the Foreign Sangha." 外国のサンガからの質問への返事 F.A.S. Society Newsletter (1985-86): 21-24.
*Kushner, Kenneth. 1988. One Arrow, One Life. Zen, Archery, and Daily Life. 一本の矢,一つの人生:禅,弓術,日常生活 New York: Arkana.

【L】

*LaFleur, William R. 1983. The Karma of Words: Buddhism and the Literary Arts in Medieval Japan. 言葉のカルマ:中世日本における仏教と文学 Berkeley: University of California
 __________, ed. 1985a. Dogen Studies, 道元研究 Honolulu: University of Hawaii Press.
 __________. 1985b. "Dogen in the Academy." アカデミーにおける道元 Dogen Studies, 1-20. Honolulu: University of Hawaii Press.
 __________. 1991. "Poetry and Risk: Ideology's Edge in Dogen and Tamekane." 詩と危険:道元と為兼におけるイデオロギーの刃 Eastern Buddhist (n. s.) 24, 2: 123-140.
*Lancaster, Lewis. 1979. The Mad Monk: Paintings of Unlimited Action by Jung-kwang. 気違い坊主:重光による途方もない行為の絵画 Berkeley: Lancaster-Miller Publications.
 __________. 1990."The Terminology of the Platform Sutra in the Chinese Buddhist Canon." 中華大蔵経における壇経の術語研究 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Lancaster, Lewis, and Sung-bae Park. 1979. The Korean Buddhist Canon. A Descriptive Catalogue. 韓国大蔵経総目録 Berkeley and Los Angeles: **.
*Lane, Belden C. 1989. "Merton as a Zen Clown." 禅の道化としてのメルトン Theology of Today 46: 256-268.
*Lai, Whalen W. 1983a. "The Transmission Verses of the Ch'an Patriarchs." 禅の祖師の伝法偈 Han hs歹h yen-chiu 1, 2: 593-626.
 __________. 1983b. "Ch'an Metaphors: Waves, Water, Mirror, Lamp." 禅の比喩:波、水、鏡、灯 Philosophy East and West 29: 243-253.
 __________. 1983c. "Sinitic Mandalas: The Wu-wei-t'u of Ts'ao-shan." 中国のoF洞山五位図 Lai, Whalen, and Lewis R. Lancaster, eds. 1983. Early Ch'an in China and Tibet, 229-258. Berkeley, CA: Asian Humanities Press.
 __________. 1983d. "T'an-ch'ien and the Early Ch'an Tradition: Translation and Analysis of the Essay 'Wang-shih-fei-lun'."  曇遷と初期禅の伝統:亡是非論の翻訳と分析 Lai, Whalen, and Lewis R. Lancaster, eds. Early Ch'an in China and Tibet, 65-87. Berkeley, CA: Asian Humanities Press.
 __________. 1984. "Before the Yin-Yang Circle was Created: Individuation in a Soto Zen Circle Series." 陰陽のサークル形成以前:曹洞禅のサークル・シリーズにおける個性化 Anima 10: 136-143.
 __________. 1985. "Ma-tsu Tao-i and the Unfolding of Southern Zen." 馬祖道一と南宗禅の展開 Japanese Journal of Religious Studies 12, 2-3: 173-192.
*Lai,Whalen.1990."Precept Platform and social drama in the Platform Sutra." 壇経における戒壇と社会劇 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Lai, Whalen, and Lewis R. Lancaster, eds. 1983. Early Ch'an in China and Tibet. 中国とチベットにおける初期禅 Berkeley Buddhist Studies Series, no. 5. Berkeley, CA: Asian Humanities Press.
*Law, Diana. 1984. "Transcultural Dimensions of Personal Integration: A Study of the Zen Buddhist 'Real Self' in the Christian Tradition." 人格統合の超文化的次元: Dialogue [Colombo] 11,1-3: 24-34.
*Laycock, Steven W. 1985. "Hui-neng and the Transcendental Standpoint." 慧能と超越的視点 Journal of Chinese Philosophy 12, 2: 179-196.
*Lee, Kwan-jo. 1984. Search for Nirvana: Korean Monks' 涅槃の探求:韓国僧の生活 Life. Seoul: Seoul International Publishing House.
*Lee, Peter H., ed. Forthcoming. Sources of Korean Tradition. 韓国の伝統の源泉(近刊) New York: Columbia University Press.
*Lee, Young Ho(Jinwol). 1990."A Common Theme of the Three Religions:'Samga Kwigam' of Hyujong." 三つの宗教の共通テ-マ:休静の三家亀鑑  M.A.thesis, Univ. of Hawaii.
__________.1991."Zen Master Youngsong's 'Thoughts of Peace.'" 龍城禅師の平和思想 Presented at the Fifth International Seminar on Peace, Seoul.
__________.1992."The Three Religions of Hyujong's 'Samga Kwigam.'" 休静の三家亀鑑の三つの宗教  Buddhist-Christian Studies 12 :**
*Leggett, Trevor. 1976. "Master Daikaku's Zazen Discourse (Zazenron)." 大覚禅師の坐禅論 Young East 2,2: 21-29.
 __________. 1978. Zen and the Ways, 禅と道 London: Boulder: Shambhala.
 __________. 1982. Encounters in Yoga and Zen. ヨガと禅における邂逅 London: Routledge & Kegan Paul.
 __________. 1985. The Warrior Koans, 戦士の公案 London: Routledge & Kegan Paul.
 __________. 1988. Second Zen Reader; The Tiger's Cave and Translations of Other Zen Writings. 禅読本第二:虎の穴と他の禅の著作の翻訳 Tokyo: Tuttle.
*Lehman, Susan Stratton 1985. Images from the Floating World: A Concept for Movement based in Zen Aesthetics. 浮世の画像:禅美学に基づく変動の概念 M.S. thesis, University of Tennessee in Knoxville.
*Leigh, William S. 1987. A Zen Approach to Bodytherapy. From Rolf to Feidenkrais to Tanouye Roshi. 身体療法に対する禅のアプローチ Honolulu: Institute for Zen Studies.
*Leighton, Taigen Daniel, and Yi Wu. 1991. Cultivating the Empty Field. The Silent Illumination of Zen Master Hongzhi. 無の畑を耕す,宏智禅師の沈黙の啓示 San Francisco: North Point Press.
*Levering, Miriam Lindsey. 1978. Ch'an Enlightenment for Laymen: Ta-hui and the New Religious Culture of the Sung. 在家のための禅の悟り:大慧と宋の新しい宗教文化 M.A. dissertation, Harvard University.
 __________. 1981. "The Dragon Girl and the Abbess of Mo-shan: Gender and Status in the Ch'an Buddhist Tradition." 龍女と末山の大尼僧院長:禅仏教の伝統における性と地位 Journal of the International Association of Buddhist Studies 4, 2: 19-35. 
 __________. 1987a. "Buddhism in Sung Culture: The Ch'an Master Ta-hui Tsung-kao." 宋文化における仏教:大慧宗杲禅師 Ph. D. diss., University of Tennessee.
 __________. 1987b. "Ta-hui and Lay Buddhists: Ch'an Sermons on Death." 大慧と居士:死に関する禅の法話 In David W. Chappell, ed., Buddhist and Taoist Practice in Medieval Chinese Society, 181-214. Honolulu: University of Hawaii Press.
 __________. Work in progress. "On Ta-hui and K'an-hua Ch'an." 大慧と看話禅(進行中) To appear in Welter, Albert F., and John McRae, eds. 
 __________.Work in Progress. Creating the World of Zen: The Transmission of Sung Dynasty Ch'an Buddhism Throughout East Asia.  禅の世界の創造:宋朝禅仏教の東アジアへの伝播(進行中)
*Levine, Gregory. Work in progress. Ph. D. dissertation on art works and their function in a subtemple of Daitokuji. 大徳寺の塔頭における芸術作品とその役割に関する学位論文(進行中) Princeton University.
*Levy, Mark. 1982. "Dada and Zen." ダダと禅 Young East 8,4: 29-38.
*Li Jung-hsi, trans. 1981. Biographies of Buddhist Nuns: Pao-chang's Pi-chiu-ni-chuan. 尼僧伝 Osaka: Tohokan.
*Lievens, Bavo. 1987. The Recorded Sayings of Ma-tsu. 馬祖の語録 Trans. from the Dutch by Julian Pas. Lewiston, NY: E. Mellen Press.
*Lim, Paulino Jr. 1987. "Zen and Phenomenological Literary Criticism." 禅と現象論的文芸批評 Ellwood, Robert, ed., Zen in American Life and Letters, 125-131.
*Lishka, Dennis. 1976. Buddhist Wisdom and its Expression as Art: The Dharma of Zen Master Takuan. 仏教的英知と芸術としてのその表現:沢庵禅師の教え Ph. D. diss., University of Wisconsin in Madison.
 __________. 1978. "Zen and the Creative Process: The 'Kendo-Zen' Thought of the Rinzai Master Takuan." 禅と創造過程:「剣道禅」、臨済禅の沢庵禅師の法 Japanese Journal of Religious Studies 5, 2-3: 139-158.
*Loori, John D. 1988. Mountain Record of Zen Talks. 禅話山録 Boston & London: Shambhala.
*Lovelace, Glen. 1978. Zenzen. A Book of Illustrated Koans. ゼンゼン、公案の絵本 DeVorsa.
*Low, Albert. 1984. "Buddhism and the West: the Impact that is No Impact." 仏教と西洋:無影響の影響 Spring Wind 4: 64-74. 
 __________. 1985. The Iron Cow of Zen. 禅の鉄牛 Wheaton: The Theosophical Publishing House.
 __________. 1988. "Master Hakuin's Gateway to Freedom." 白隠禅師の自由に至る道 Kenneth Kraft, ed. Zen: Tradition and Transition, 87-104. New York: Grove Press.
 __________. 1989. An Invitation to Practice Zen. 禅修行への誘い New York / Tokyo: Charles E. Tuttle.
*Loy, David. 1985a. "Mu and its Implications." 無とその意味するもの Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 3: 108-124.
 __________. 1985b. "A Zen View of the Cloud of Unknowing." 「不可知の雲」に対する禅的理解 Commentary 6, 2-3: 52-63.
 __________. 1986. "Nondual Thinking." 非二元的思考 Journal of Chinese Philosophy 13,3: 293-309.
 __________. 1988a. Nonduality: A Study in Comparative Philosophy. 非二元性:比較哲学における研究 New Haven: Yale University.
 __________. 1988b. "The Path of No-Path: Sankara and Dogen on the Paradox of Practice." 道のない道:シャンカラと道元の実践のパラドックスに対する見解 Philosophy East and West 38,2: 127-146.
 __________. 1989. "A Zen Cloud? Comparing Zen Koan Practice with the Cloud of Unknowing."  禅の雲?公案修行と「不可知の雲」との比較 Buddhist Christian Studies 9: 43-60.
*Luk, Charles (Lu K'uan Yu"). 1974. The Transmission of the Mind Outside the Teaching, 教外別伝 Vol. I. London: Rider.
 __________. 1978. The Surangama Sutra. With an Abridged Commentary by Ch'an Master Han-shan. 首楞厳経、**山徳清禅師による略注付 Indianapolis, Ind.: B.I. Publications.
 __________. 1987. Ch'an and Zen Teaching. Second Series. 禅と禅の教説、第二シリ-ズ London: Century.
 __________. 1987. Ch'an and Zen Teaching. Third Series. 禅と禅の教説、第三シリ-ズ London: Century.
 __________. 1988. Empty Cloud, The Autobiography of the Chinese Zen Master Xu Yun. 中国僧虚雲禅師の自伝. Shaftesbury: 
*Luo Zhufeng, ed. 1991. Religion under Socialism in China. 中国社会主義下における宗教 Trans. by Donald E. MacInnis and Zheng Xi'an, with an introduction by Donald E. MacInnis and foreword by Bishop K. H. Ting. Chinese Studies on China. Armonk, NY: M. E. Sharpe.
*Lyman, Marie. 1985. "The Use of Priest's Robes in Soto Zen." 曹洞禅における僧衣の使用 Asiatic Society of Japan Bulletin 2: 3-6.
*Lynn, Richard John. 1987. "The Sudden and the Gradual in Chinese Poetry Criticism: an Examination of the Ch'an-Poetry Analogy." 中国詩の批評における頓と漸:禅詩のアナロジ-の検討 In Peter N. Gregory, ed. Sudden and Gradual Approaches to Enlightenment in Chinese Thought, 381-427. Honolulu: University of Hawaii Press.
【M】

*MacFarland, H. Neill. 1985. "'If You Meet The Patriarch, Kill Him.' Dispensing With Bodhidharma." 「祖にあえば祖を殺せ」、菩提達摩なんていらない Japanese Religions 14,1: 13-27.
*MacInnis, Donald E. 1989. Religion in China Today: Policy and Practice. 現代中国における宗教:方針と実践 (Maryknoll, NY: Orbis Books).
*MacPhillamy, Douglas J. 1986. "Some Personality Effects of Long-Term Zen Monasticism and Religious Understanding." 長期にわたる禅の僧院主義の人格に及ぼす幾つかの効果と宗教的理解 Journal for the Scientific Study of Religion 25,3: 304-319.
*Maezumi, Hakuyu Taizan. 1976. On Zen Practice: Foundations of Practice. 禅修行について:修行の基盤 Los Angeles: Zen Center of Los Angeles.

 __________. 1977. On Zen Practice II: Body, Breath and Mind. 禅修行についてII:身体、呼吸、心 Los Angeles: Zen Center of Los Angeles.
 __________. 1978a. The Way of Everyday Life. Zen Master Dogen's Genjokoan with Commentary. 日常生活の道、道元禅師の現成公案注解付 Los Angeles: Zen Center of Los Angeles.
 __________. 1978b. The Hazy Moon of Enlightenment. On Zen Practice III. 霞がかった悟りの月、禅修行についてIII Los Angeles: Zen Center of Los Angeles.
 __________. 1978c. To Forget the Self: An Illustrated Guide to Zen Meditation. 自己を忘れる:坐禅への図解案内 Los Angeles: Zen Center of Los Angeles.
*Manickam, P. Kambar. 1981. "Yoga, Zen and Psychotherapy: Their Relevance for Pastoral Counseling." ヨガ、禅、精神療法:牧会カウンセリングに対するこれらの関連性 Japanese Religions 11,4: 14-32.
*Maraldo, John C. 1981. "The Hermeneutics of Practice in Dogen and Francis of Assisi: An Exercise in Buddhist-Christian Dialogue." 道元とアッシジのフランシスの実践の解釈学 Eastern Buddhist (n. s.) 14, 2: 22-46.
 __________. 1983. "What Do We Study When We Study Zen?" 禅を研究するとき何を研究しているか? Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 1: 71-84.
 __________. 1985a. "Is there Historical Consciousness within Ch'an?" 禅には歴史意識があるか? Japanese Journal of Religious Studies 12, 2-3: 141-172.
 __________. 1985b. "The Practice of Body-Mind: Dogen's Shinjingakudo and Comparative Philosophy." 身心の修行:道元の身心学道と比較哲学 LaFleur, William, ed. Dogen Studies, 112-130. Hawaii: University of Hawaii Press.
 __________. 1986. "Zen and Critical Thinking." 禅と批判的思考 Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 4: 104-118.
 __________. 1992. "Practice, Samadhi, Realization: Three Innovative Interpretations by Nishitani Keiji." 修行、三昧、実現:西谷啓治による三つの革新的解釈 Eastern Buddhist (n. s.) 25, 1: 8-20.
 __________. Forthcoming. "Why Doesn't Dogen Say What He Means? Intertextuality in a Medieval Zen Master's Writing." 何故道元は意図するところを言わなかったか? 中世の禅師の著作における錯綜性(近刊) Steven Heine and Charles Fu, eds., Japan in Traditional and Postmodern Perspectives. Albany: State University of New York Press.
*Masunaga, Reiho. A Primer of Soto Zen. A Translation of Dogen's Shobogenzo Zuimonki, 曹洞禅の入門書:道元の正法眼蔵随聞記の翻訳 London: **.
*Matthiessen, Peter. 1987. Nine-Headed Dragon River. 九頭龍川 Boston & London: Shambhala.
*McDaniel, Jay. 1980. "Zen and the Self." 禅と自己 Process Studies 10: 110-119.
 __________. 1984. "Zen Buddhism and Prophetic Christianity." 禅仏教と預言的キリスト教 Encounter 45: 303-323.
*McFarland, H. Neill. 1987. Daruma: The Founder of Zen in Japanese Art and Popular Culture. 達摩:日本の芸術と大衆文化における禅の創始者 Tokyo and New York: Kodansha International.
*McKinley, Arnold F. 1989. From Sati to Wu-hsin: A Thousand Years of Change in the Notion of Mind from Early Buddhism to Early Ch'an. サチから無心ヘ:初期仏教から初期禅に至る千年間の心の概念の変化 M.A. thesis, The Dominican School of Philosophy and Theology, Berkeley.
*McRae, John R. 1983a. The Northern School of Chinese Ch'an Buddhism. 中国禅仏教の北宗 Ph.D. dissertation, Yale.
 __________. 1983b. "The Ox-head School of Chinese Buddhism: From Early Ch'an to the Golden Age." 中国仏教の牛頭宗:初期禅から黄金時代へ R. M. Gimello and P. N. Gregory, eds. Studies in Ch'an and Hua-yen, 169-253. Honolulu: University of Hawaii Press in association with the Kuroda Institute.
 __________. 1986a. The Northern School and the Formation of Early Ch'an Buddhism. 北宗と初期禅仏教の形成 Honolulu: University of Hawaii Press.
 __________. 1987. "Shen-hui and the Teaching of Sudden Enlightenment in Early Chan Buddhism." 初期禅仏教における神会と頓悟説 Peter N. Gregory, ed. Sudden and Gradual Approaches to Enlightenment in Chinese Thought,  227-278. Honolulu: University of Hawaii Press.
 __________. 1988a. "Ch'an Commentaries on the Heart Sutra: Preliminary Inferences on the Permutation of Chinese Buddhism." 心経に対する禅の注釈、中国仏教の変化に関する予備的推論 Journal of the International Association of Buddhist Studies 11, no. 2: 87-115.
 __________. 1988b. "The Story of Early Ch'an." 初期禅物語 Kenneth Kraft, ed. Zen: Tradition and Transition, 125-139. New York: Grove Press.
 __________. 1989. "Report: The Platform Sutra in Religious and Cultural Perspective." 報告:宗教的文化的視点における壇経 Eastern Buddhist (n. s.) 22, 2: 130-135.
 __________. 1990a. "The Legend of Hui-neng and the Mandate of Heaven." 恵能伝説と天命 Fo Kuang Shan Report of International Conference on Ch'an Buddhism, 69-82. Kao-hsiung, Taiwan: Fo Kuang Publisher.
  __________. 1990b."The Legend of Hui-neng and the Mandate of Heaven." 惠能伝説と天命 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
__________. 1992. "Encounter Dialogue and the Transformation of the Spiritual Path in Chinese Ch'an." 問答と中国禅における修行の変容 Robert E. Buswell, Jr., and Robert M. Gimello, eds. Paths to Liberation: The M詠ga and its Transformations in Buddhist Thought, 339-369. Honolulu: University of Hawaii Press.
 __________. Forthcoming 1993a. "Yanagida Seizan's Landmark Works on Chinese Ch'an." 中国禅に関する柳田聖山の画期的業績(近刊) Cahiers d'Extr仁e-Asie 7.
 __________. Forthcoming 1993b. Evangelical Zen: Shen-hui (684-758), Sudden Enlightenment and the Southern School of Chinese Ch'an Buddhism. 福音主義の禅:神会(684-758)、頓悟、南宗禅 Honolulu: University of Hawaii Press.
 __________. Forthcoming. "A Bibliography of Recent Secondary Literature on Chinese Buddhism." 中国仏教に関する最近の二次文献一覧(近刊) Journal of Asian Studies
*McRae, John R., and Jackie Armijo-Hussein et al. 1989. "The Historical Legacy of Religion in China: Report on a Workshop Held at Harvard University. " 中国の宗教の歴史的遺産:ハ-バ-ド大学で開催された研究会の報告 Journal of Chinese Religions 17 (Fall 1989): 61-116.
*Melville, James. 1979. The Wages of Zen. 禅の応報 London: Secker and Warburg.
*Mercer, Calvin. 1988. "Sudden Incongruity in Zen Buddhist Koans and the Parables and Proverbs of Jesus." 禅仏教の公案における突発的不調和とイエスの寓話と箴言 Japanese Religions 15: 55-68.
*Merwin, W. S., and Shigematsu, Soiku. 1989. Sun at Midnight, Poems and Sermons by Muso Soseki. 真夜中の太陽、夢窓疎石の詩と法話 San Francisco: North Point Press.
*Merzel, Dennis Gempo. 1991. The Eye Never Sleeps. Striking to the Heart of Zen. 決して眠らぬ眼、禅の核心を打つ Boston & London: Shambhala.
*Mikl耀, P. 1991. "Hungarian Publications on Zen / Ch'an." 禅に関するハンガリ-の出版物 Newsletter of the International Research Institute for Zen Buddhism 2: 23.
*Mitchell, Donald W. 1980. "Faith in Zen Buddhism." 禅仏教における信 International Philosophical Quarterly 20,2: 183-197.
*Miyuki, Mokusen. 1977. "The Psychodynamics of Buddhist Meditation: A Jungian Perspective." 仏教の冥想の精神動力学:ユング的観点 Eastern Buddhist (n.s.) 10, 2: 155-168.
*Moles, Edward A. 1977. Zen Meditation. A Study of Regression in the Service of the Ego. 禅の冥想、エゴの奉仕における後退の研究 Ph.D. diss., California School of Professional Psychology.
*Morinaga, Soko. 1985. Pointers to Insight. 洞察の指針 ** Trans. by Jim Stokes. London: The Zen Centre.
 __________. 1988a. The Ceasing of Notions. A Zen Text from the Tun-huang Caves. With a Commentary by Soko Morinaga Roshi. 絶観論:敦煌出土の禅文献、盛永宗興老師による注解付Trans. by Ursula Jarand. London: The Zen Centre.
 __________. 1988b. "My Struggle to Become a Zen Monk." 禅僧になるための私の苦闘 Trans. by Jim Stokes. Kenneth Kraft, ed., Zen: Tradition and Transition: A Sourcebook by Contemporary Zen Masters and Scholars, 13-29. New York: Grove Press.
*Morreale, Don, ed. 1988. Buddhist America. Centers, Retreats, Practices. アメリカの仏教徒、センタ-、接心、修行 Santa Fe: John Muir Publications.
*Morris, Stephen. 1991. "Beyond Christianity: Transcendentalism and Zen." キリスト教を超えて:超越主義と禅 Eastern Buddhist (n. s.) 24, 2: 33-68.
*Mountain, Marian. 1982. The Zen Environment: The Impact of Zen Meditation. 禅の周辺:禅の冥想の衝撃 New York: W. Morrow.
*Mu, Soeng. 1987. Thousand Peaks: Korean Zen-Tradition and Teachers. 一千の峯:韓国禅-伝統と教師 Berkeley: Parallax Press.
*Mukherjee, Padmaruchi. 1985. "The Role of Samadhi in Patanjala Yoga and Dogen's Zen." パタンジャリのヨガと道元の禅における三昧の役割 Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 3: 95-107.
*Mullins, Mark R. 1983. "The Worldview of Zen." 禅の世界観 Update 7,4: 46-61.

【N】

*Nagasawa, Kunihiko. 1985. "The Principle of the I in Fichte and the Problem of the Self in Dogen." フィヒテにおける私の原理と道元における自己の問題 Henrich, Dieter, ed., All-Einheit. Wege eines Gedankens in Ost und West. Stuttgart: Klett-Cotta.
*Nagashima, Takayuki Shono. 1978. Truths and Fabrications in Religion: An Investigation from the Documents of the Zen (Ch'an) Sect. 宗教における真実と捏造:禅宗文献による研究 London: A. Probsthain.
*Nagatomo, Shigenori. 1987. "An Analysis of Dogen's 'Casting Off Body and Mind'." 道元の身心脱落の分析 International Philosophical Quarterly 27: 227-242.
 __________. 1992. Attunement Through the Body. 身体を通じての調律 Albany: State University of New York Press.
*Naito, Shiro. 1984. Yeats and Zen: A Study of the Transformation of his Mask. イ-ツと禅:彼の仮面の変容の研究 Kyoto: Yamaguchi.
*Nakagawa, Soen. 1986. Soen Roku: The Sayings and Doings of Master Soen, 宗淵録:宗淵禅師の言葉と行跡 Ed. by Eido Shimano. New York: Zen Studies Society Press.
*Nakamura, Hajime. 1985. "Ch'an and Mysticism in Later Times." 近年における禅と神秘主義 Japanese Journal of Religious Studies 12, 4: 299-317.
*Nan, Huai-ch'in. 1986. Grass Mountain; A Seven Day Intensive in Ch'an Training With Master Nan Huai-ch'in. 草の山:禅修行における禅師との接心の七日間 Trans. by Margaret Yuan and Janis Walker. New York: Weiser.
*Nara, Yasuaki. 1985. "Dogen in Ryokan." 良寛における道元 Young East 11,1: 4-17.
*Newland, A.R. 1989. "The Art of Zen - Paintings and Calligraphy by Japanese Monks, 1600-1925." 禅芸術-日本僧による絵画と墨蹟 Oriental Arts 35.
*Nhat Hanh, Thich. 1987a. Being Peace. 平穏であること Berkeley: Parallax Press.
 __________. 1987b. The Miracle of Mindfulness. A Manual on Meditation. 留意の奇跡、冥想の手引 Trans. by Mobi Ho. Boston: Beacon Press.
 __________. 1988a. The Sun My Heart: From Mindfulness to Insight Contemplation. 私の心の太陽:留意から内観へ Trans. by Elin Sand et al. Berkeley: Parallax Press.
 __________. 1988b. Sutra on the Full Awareness of Breathing. 呼吸に対して完全に目覚めていることに関する経 Trans. Laity, Annabel. Berkeley: Parallax Press.
*Nishibe, Bunjo. 1981. "Zen Monks, and the Formation of the Way of Tea." 禅僧と茶道の形成 Chanoyu Quarterly 28: 7-46.
*Nishida, Kitaro. 1984. "On the Doubt in Our Heart." 我々の心にある疑いについて Trans. by Jeff Shore. Eastern Buddhist (n. s.) 17, 2: 7-11.
*Nishimura, Eshin. 1984. "A Personal Reflection upon a Rinzai Zen Buddhist Education." 臨済禅僧教育に関する個人的反省 Houston, Gary W., ed., Dharma and Gospel: Two Ways of Seeing, 91-106. Delhi: Sri Satguru.
 __________. 1985a. "Transcending the Buddhas and Patriarchs: Awareness and Transcendence in Zen." 仏祖を超えて:禅における覚醒と超越 Japanese Journal of Religious Studies 12, 2-3: 193-205.
__________.1990."Structure of the 'Sudden-ness' as Existential Dialectic." 実存弁証法としての「頓」の構造 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
 __________. 1985b. "Idealism, Existentialism, and Zen Buddhism." 理想主義、実存主義、禅仏教 Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium 3: 125-130.
 __________. Work in progress. English translation of Hakuin's biography by Torei. 東嶺による白隠の伝記の英訳(進行中) 
*Nishitani, Keiji. 1981. "Ontology and Utterance." 存在論と言語表現 Philosophy East and West 31: 29-44.
 __________. 1982a. Religion and Nothingness. 宗教と無(宗教とは何かの英訳)Berkeley: University of California Press.
 __________. 1982b. "The Awakening of Self in Buddhism." 仏教における自己覚醒 Frank, Frederick, ed., The Buddha Eye: An Anthology of the Kyoto School, 22-30. New York: Crossroad.
 __________. 1982c. "Science and Zen." 科学と禅 Trans. Richard DeMartino. Frank, Frederick, ed., The Buddha Eye: An Anthology of the Kyoto School, 111-137. New York: Crossroad.
 __________. 1982d. "The I-Thou Relation in Zen Buddhism." 禅仏教における我と汝の関係 Frank, Frederick, ed., The Buddha Eye: An Anthology of the Kyoto School, 47-60. New York: Crossroad.
 __________. 1984. "The Standpoint of Zen." 禅の観点 Trans. John C. Maraldo. Eastern Buddhist (n. s.) 17, 1: 1-26.
 __________. 1986. "Remembering Dr. Daisetz T. Suzuki." 鈴木大拙の思い出 Trans. by Jeff Shore. Abe, Masao, ed., A Zen Life: D.T. Suzuki Remembered, 148-159. New York and Tokyo: Weatherhill.
*Nishiyama, Kosen, John Stevens. Steve Powell, Ian Reader, and Susan Wick, trans. 1975-83. Shobogenzo. The Eye and Treasury of the True Law (4 vols.; also available in 1 vol.) 正法眼蔵:真実の法の眼目と宝庫(全四巻) Tokyo: Nakayama shobo.
*Norbu, Namkhai. 1986. Dzog Chen and Zen. ゾクチェンと禅 Ed. by Kennard Lipman. Nevada City CA: Blue Dolphin Press.
*Nordstrom, Louis. 1980. "Zen and Karma." 禅とカルマ Philosophy East and West 30,1: 77-86.
*Norwood, Jean E. 1982. An Investigation of a Zen Meditation Procedure and its Effect on Selected Personality and Psychotherapeutic Variables. 選択されたパ-ソナリティと精神療法的変量に関する禅の冥想の過程とその効果の研究 Ph.D. diss., North Texas State University.
*Novak, Philip C. 1981. Empty Willing: Contemplative Being-in-the-World in St. John of the Cross and Dogen. 空なる意志:十字架の聖ヨハネと道元における観想的現存 Ph. D. diss., University of Syracuse.
*Nyogen Senzaki, and McCandless, Ruth Strout. 1988. Buddhism and Zen. 仏教と禅 San Francisco: **.

【O】

*Ogata, Sohaku, trans. 1989. The Transmission of the Lamp. Early Masters. 伝灯録:初期の禅師たちRev. ed. by Paul F. Schmidt. Wolfboro, NH.: Longwood Publishing Group.
*O'Hanlon, Daniel J. 1978. "Zen and the Spiritual Exercises: A Dialogue Between Faiths." 禅と霊的訓練:信頼と信頼との対話 Theological Studies 39: 737-768.
*Okumura, Shohaku. 1985. Shikantaza. An Introduction to Zazen, 只管打坐、坐禅入門 Kyoto: Kyoto Soto Zen Center.
 __________. 1987. Shobogenzo Zuimonki: Sayings of Eihei Dogen Zenji, 正法眼蔵随聞記:永平道元の言葉 Kyoto: Kyoto Soto Zen Center.
 __________. 1988. Dogen Zen, 道元禅 Kyoto: Kyoto Soto Zen Center.
*Olson, Carl. 1981. "The Leap of Thinking." 思考の跳躍 Philosophy Today 25: 55-62.
 __________. 1983. "Beatings, Shouts, and Finger Raising: A Study in Zen Language." 打つ、叫ぶ、指を上げる:禅の言語の研究 Journal of Religious Studies 10,2: 45-50.
 __________. 1986. "The Human Body as a Boundary Symbol; A Comparison of Merleau-Ponty and Dogen." 境界の象徴としての人体:メルロ・ポンティと道元の比較 Philosophy East and West 36,2: 107-120.
 __________. 1988. "The Zen Clown Ikkyu: A Cross-cultural Study of a Symbol of Disorder." 禅の道化一休:無秩序の象徴の比較文化的研究 Journal of Dharma 13: 147-163.
 __________. 1989. "The Existential Doubt  of Tillich and the Great Doubt of Hakuin." ティリッヒの実存的疑念と白隠の大疑 Buddhist-Christian Studies 9: 5-12.
*O'Malia, Edwin F. 1979. The Transformation of Man: A Descriptive Study in the Thought of Sri Aurobindo (Gose) and Zen Buddhism as Explicated in the English Language Writings of Daisetz Teitaro Suzuki. 人間の変容:シュリ・オ-ロビンドの思想と鈴木大拙の英文著作で展開された禅仏教の記述的研究Ph.D. diss., Temple University.
*ori, Sogen. 1982. "Zen Sword: Comments on the Fudochi shimmyoroku of Zen Master Takuan." 禅の剣:沢庵禅師の不動智神妙録に関するコメント Trans. by Sonja Arntzen. Chanoyu Quarterly 30: 53-67.
*ori, Sogen, and Terayama, Katsuji. 1983. Zen and the Art of Calligraphy. 禅と書道 Trans. by John Stevens. London: Routledge & Kegan Paul.
*Ooms, Hermann. 1986. "'Primeval Chaos,' and 'Mental Void' in Early Tokugawa Ideology: Fujiwara Seika, Suzuki Shosan, and Yamazaki Ansai." 徳川初期の観念形態における「原初の混沌」と「心的空」:藤原惺窩、鈴木正三、山崎闇斎 Japanese Journal of Religious Studies 13,4: 245-260.
*Otsu, Daizokutsu R. 1989. The Bull and its Herdsman. A Zen Story from Ancient China. 牛と牛飼い、古代中国の禅物語 Tr. by Irmgard Schloegl. London: Zen Centre.

【P】

*Pa, Hu t'ien.  1984. "On Chan Didactics: Principle and Structure of the Kung-an (koan)." 禅の教育法について:公案の原理と構造 Chinese Culture 25,3: 43-52.
*Pachow, W. 1980. "A Buddhist Discourse on Meditation from Tun-huang." 敦煌出土の冥想に関する仏教的談論 Chinese Buddhism: Aspects of Interaction and Reinterpretation. Lanham, M.D.: University Press of America.
 __________. 1985. "Chinese Ch'an: A Transformation of Indian Dhyana."中国禅:インドの禅那の変容 Chinese Culture 26, 2: 45-58.
__________. 1990."An inquiry into the authorship of the Platform Sutra." 壇経の作者考 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.

*Pajin, Dusan. 1988. "On Faith in Mind - Translation and Analysis of the Hsin-hsin Ming." 信心について-信心銘の翻訳と分析 Journal of Oriental Studies Hong Kong 26,2: 270-288.
*Pallis, Tim. 1984.  "An Account of the Intensive Zen Practice of the Sesshin Retreat." 接心という集中的禅修行について Bulletin of the European Association for Japanese Studies 21: 9-16.
 __________. 1992. "Zen: Training and Tradition." 禅:修行と伝統 F.A.S. Society Journal (1992): 25-36.
*Park, O-Hyun, trans. 1985. Essentials of Zen Buddhism. 禅仏教の真髄 Lakemont, GA.: CSA Press.
*Park, Sang-Kuk.1990."A Study of the publication and circulation of the Platform Sutra in Korea." 韓国における壇経の出版と流通の研究 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Park, Sung Bae (Pak Songbae). 1979. Wonhyo's Commentaries on the Awakening of Faith in Mahayana. 大乗における起信に関する元暁の注釈 Ph. D. dissertation, University of California, Berkeley.
 __________. 1980. "The Korean monk Chinul's Theory of Sudden Enlightenment and Gradual Practice." 韓国僧・智訥の頓悟漸修理論 Asian Culture Quarterly .8,4: 12-18.
 __________. 1983. Buddhist Faith and Sudden Enlightenment. 仏教の信と頓悟 Albany: State University of New York Press.
*Park, Sung-bae.1990."The understanding of Platform Sutra in Korean Son Buddhism." 韓国禅仏教における壇経理解 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Parker, Joseph D. 1989. Playful Nonduality: Japanese Zen Interpretations of Landscape Paintings from the i Era (1394-1427). 遊びに満ちた非二元性:応永時代の風景画の日本禅的解釈 Ph.D. diss., Harvard University.
*Parker, Kenneth W. 1977. The Life and Writings of Takuan Zenji (1573 1645). 沢庵禅師(1573 1645)の生涯と著作 Ph.D. diss., University of Pennsylvania.
*Parkes, Graham. 1985. Dogen/Heidegger/Dogen - A Review of Dogen Studies. 道元/ハイデッガ-/道元-道元研究の再検討 Honolulu: University of Hawaii Press.
 __________. 1990. "The Transmutation of Emotion in Rinzai Zen and Nietzsche." 臨済禅とニ-チェにおける情動の変性 Eastern Buddhist (n. s.) 23, 1: 10-25.
*Pastore, Michael. 1989. Zenlightenment: Insights into the Art of Living Miraculously. ゼンライトンメント:奇跡的に生きるすべの洞察 Dayville, Conn.: Zorba Press.
*Pattison, George. 1989. "Eternal Loneliness: Art and Religion in Kierkegaard and Zen." 永遠の孤独:キルケゴ-ルと禅における芸術と宗教 Religious Studies  25: 379-392.
*Patricca, N.A. 1978. "Meditation and Self-Realization." 冥想と自己実現 Listening 13: 48-58.
*Paul, Diana. 1985. Women in Buddhism; Images of the Feminine in Mahayana Tradition. 仏教における女性たち:大乗の伝統における女性像 California: University of California Press.
*Perris, Arnold. 1986. "Feeding the Hungry Ghosts: Some Observations on Buddhist Music and Buddhism from Both Sides of the Taiwan Strait." 施餓鬼:台湾海峡の両側からの仏教音楽と仏教に関する幾つかの観察 Ethnomusicology 30 (Fall 1986): 428-448.
*Peterman, Scott D. 1986. The Legend of Huihai.  慧海伝説 Ph.D. dissertation, Stanford University.
*Pine, Red. 1986. The Mountain Poems of Stonehouse. 石室の山の詩 Port Townsend: Empty Bowl.
 __________. 1987. The Zen Teaching of Bodhidharma. 菩提達摩の禅の教え San Francisco: North Point Press.
*Plott, John C. 1979. "Dogen's Ethics of Monastic Renunciation." 道元の僧院改革の倫理 Journal of the West Virginia Philosophical Society 16: 11-14.
*Pollak, David. 1984. "Kokan Shiran and Muso Soseki: 'Chineseness' vs. 'Japaneseness' in 14th century Japan." 虎関師錬と夢窓疎石:「中国性」対「日本性」 Journal of the International Association of Buddhist Studies 7,2: 143-168.
 __________. 1985. Zen Poems of the Five Mountains, 五山詩 New York: Crossroad.
*Powell, Robert. 1977. Zen and Reality: An Approach to Sanity and Happiness on a Non-Sectarian Base. 禅と現実:非宗派的基盤における正気と幸福へのアプロ-チ Harmondsworth: Penguin.
 __________. 1983. The Great Awakening. 大悟 Ed. by Shirley Nicholson. Wheaton, Ill.: The Theosophical Publishing House.
*Powell, William Frederick. 1982. The Record of Tung-shan: An Analysis of Pedagogic Style in Ch'an Buddhism. 洞山録:禅仏教における教育様式の分析 Ph. D. dissertation, University of California at Berkeley.
 __________, trans. 1986. The Record of Tung-shan. 洞山録 Honolulu: University of Hawaii Press.
*Prebish, Charles S. 1979. North American Buddhism. 北米の仏教 North Scituate, Mass.: Duxbury Press.
*Preston, David L. 1981. "Becoming a Zen Practitioner." 禅修行者になる Sociological Analysis 42,1: 47-55.
 __________. 1982. "Meditative Ritual Practice and Spiritual Conversion-Commitment: Theoretical Implications Based on the Case of Zen." 冥想的儀礼実践と霊的帰依 Sociological Analysis 43,3: 257-270.
 __________. 1988. The Social Organization of Zen Practice: Constructing Transcultural Reality. 禅修行の社会的組織:文化横断的現実の構築 Cambridge: Cambridge University Press.
*Putney, David.1990."Shen-hsiu, the Platform Sutra and Dogen Issues of the Mind and Buddha Nature."  神秀、壇経、道元、心と仏性の問題 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.

【R】

*Raguin, Yves E.1990."The Sixth Patriarch's Platform Sutra as an expression of a religious Experience in Eastern and Western Perspectives." 東洋と西洋の視点から見た宗教経験の表現としての六祖壇経 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Rahula, Walpola. 1978. Zen and the Taming of the Bull: Towards the Definition of Buddhist Thought. Essays. 禅と牛馴らし:仏教思想の定義に向けて:論集 London: G. Fraser.
*Rajneesh, Acharya. 1977a. Ancient Music in the Pines. Talks on Zen Stories. 松の中の古えの音楽、禅話に関する講話 Poona: Rajneesh Foundation.
 __________. 1977b. Dang Dang Doko Dang: Talks on Zen. ダン、ダン、ドコ、ダン:禅に関する講話 Poona: Rajneesh Foundation.
 __________. 1977c. The Search. Bhagwan Shree Rajneesh Talks on the Ten Bulls of Zen. 探求:バグワン・シュリ・ラジニ-シ、禅の十牛図を語る Poona: Rajneesh Foundation.
*Rajneesh, Bhagwan Shree. 1978. Neither This nor That. Reflections on a Zen Master. これでもなければあれでもない:禅師に関する省察 London: Sheldon Press.
 __________. 1982a. Ah, This! Responses to Disciples'' and Visitors' Questions , and Zen Stories. ああ、これ!:弟子と訪問者の質問に対する応答 Poona: Rajneesh Foundation.
 __________. 1982b. Walking in Zen, Sitting in Zen. Responses to Disciples' and Visitors' Questions. 行の禅、坐の禅:弟子と訪問者の質問に対する応答 Poona: Rajneesh Foundation.
 __________. 1984a. No Water, No Moon. Ten Discourses on Zen Stories. 無水、無月:禅話に関する十の講話 Poona: Rajneesh Foundation.
 __________. 1984b. Zen. The Special Transmission. 禅:特別な伝達 Poona: Rajneesh Foundation.
*Rajneesh, Osho. 1989a. Joshu. The Lion's Roar. 趙州:獅子o Ko"ln: Rebel.
 __________. 1989b. Rinzai. Master of the Irrational. 臨済:不条理の禅師 Ko"ln: Rebel.
 __________. 1989c. Hyakujo. The Everest of Zen with Basho's Haikus. 百丈:禅の最高峰(芭蕉の俳句付) Ko"ln: Rebel.
 __________. 1989d. Ma-Tzu. The Empty Mirror. 馬祖:空なる鏡  Ko"ln: Rebel.
 __________. 1989e. The Original Man. 本来人  Ko"ln: Rebel.
 __________. 1989f. Dogen the Zen Master. A Search and a Fulfillment. 道元禅師:探求と達成 Ko"ln: Rebel.
 __________. 1989g. Isan. No Footprints in the Sky.   A山:空中に足跡なし Ko"ln: Rebel.
 __________. 1989h. This. This. A Thousand Times This. The Very Essence of Zen.  これ、これ、千回繰り返して、これ:禅の本質そのもの Ko"ln: Rebel.
 __________. 1989i. Zen: The Solitary Bird, Cuckoo of the Forest.  禅:孤独な鳥、森の郭公  Ko"ln: Rebel.
 __________. 1989j. Zen: The Diamond Thunderbolt.  禅:金剛の雷鳴 Ko"ln: Rebel.
 __________. 1989k. The Quantum Leap from Mind to No-Mind. 心から無心への量子的飛躍  Ko"ln: Rebel.
 __________. 1989l. Live Zen.  生きた禅 Ko"ln: Rebel.
 __________. 1989m. No Mind. The Flowers of Eternity.  無心、永遠の華 Ko"ln: Rebel.
*Ratnayaka, Shanta. 1980. "Zen is the Theravada Branch of Buddhism in Mahayana Countries."禅は大乗仏教国における部派仏教の支流である Balasooriya, Somaratna, ed., Buddhist Studies in Honor of W. Rahula, 223-233. London: Gordon Fraser.
*Reader, Ian. 1983. Contemporary Thought in Soto Zen Buddhism; An Investigation of the Publications and Teachings of the Sect in Light of their Cultural and Historical Context. 曹洞禅仏教における現代的思想:文化的及び歴史的文節で見た曹洞宗の出版物と教説の研究 Ph. D. diss., University of Leeds.
 __________. 1985. "Transformations and Changes in the Teachings of the Soto Zen Buddhist Sect." 曹洞宗の教説の変容と変遷 Japanese Religions 14, 1: 28-48.
 __________. 1986. "Zazenless Zen? The Position of Zazen in Institutional Zen Buddhism." 坐禅なき禅? 組織禅仏教における坐禅の位置 Japanese Religions 14, 3: 7-27.
 __________. 1989. "Images in Soto Zen: Buddhism as a Religion of the Family in Contemporary Japan.." 曹洞禅におけるイメ-ジ:現代日本における家族の宗教としての仏教 Scottish Journal of Religious Studies 10, 1: 5-21.
 __________. 1991. Religion in Contemporary Japan. 現代日本の宗教 London: Macmillan.
 __________. 1992. "The Institutionalization of Buddhism in Japan: Process, Problems and Implications." 日本における仏教の制度化:過程と問題、及びその意味  Journal of Oriental Philosophy 4: 91-105.
*Ren, Jiyu. 1984a. "A Brief Discussion of the Philosophical Thought of Chan Buddhism." 禅仏教の哲学的思想についての簡単な討論 Chinese Studies in Philosophy 15, 4: 3-69.
 __________. 1984b. "On Hu Shih's Mistakes in his Study of the History of the Chan Sect." 禅宗史研究における胡適の誤りについて Chinese Studies in Philosophy 15, 4: 70-98.
*Reps, Paul. 1981. Ten Ways to Meditate. 冥想への道 Tokyo: Weatherhill.
 __________. 1986. Zen Flesh, Zen Bones. 禅の肉、禅の穇 Harmondsworth: Penguin Books.
*Rhyner, Bruno. 1988. "Morita Psychotherapy and Zen Buddhism: A Comparison of Theoretical Concepts." 森田療法と禅仏教:理論的概念の比較 Psychologia 31, 1: 7-14.
*Rice, Edward E. 1980. Eastern Definitions: A Short Encyclopedia of Religions of the Orient, with Terms from Hinduism, Sufism, Buddhism, Islam, Zen, Tao, the Sikhs. 東洋的定義:東洋の宗教の簡単な百科事典:ヒンズ-教、ス-フィズム、仏教、回教、禅、道教、シ-ク教の用語付 Garden City N.Y.: Anchor Books.
*Richardson, Allen. 1983. East Comes West: Asian Religions in North America. 東洋が西洋へやってきた:北米におけるアジアの宗教 New York: Pilgrim Press.
*Richie, Donald. 1982. Zen Inklings. Some Stories, Fables, Parables, Sermons and Prints, With Notes and Commentaries. 禅のほのめかし、いつくかの物語、寓話、譬喩話、法話、版画、注釈付 New York: Weatherhill.
*Riesenhuber, Klaus. 1988. "Understanding Non-objective Meditation." 無対象の冥想の理解 Trans. by S.W. Arndt. Communio 15: 451-467.
*Ringrose, Hans. 1986. "Zen Meditation Western Style." 西洋式の禅の冥想 Eastern Buddhist (n.s.) 19,1: 123-126.
*Roccasalvo, J. F. 1980. "Debate at bSam yas; A Study in Religious Contrast and Correspondence." サムエの宗論:宗教的相違と一致における研究 Philosophy East and West  30: 505-520.
*Rochester Zen Center. 1979. Affirming Faith in Mind. 信心の肯定 Rochester, N.Y.: The Zen Center.
 __________. 1990. Rochester Zen Center Chant Book. Rochester, ロチェスタ-禅センタ-読誦本 N.Y.: The Zen Center. 
*Rolston, Holmes. 1989. "Respect for Life: Can Zen Buddhism Help in Forming an Environmental Ethic?" 生に対する敬意:禅仏教は環境倫理を形成するのに役立つか Kyoto Seminar for Religious Philosophy: Annual Report of Kyoto Zen Symposium  7: 11-30.
*Rosen, Gerald. 1977. Zen in the Art of J.D. Salinger. J.D.サリンジャ-の芸術における禅 Berkeley, CA.: Creative Arts Book Co.
*Ross, Nancy W. 1978. Three Ways of Asian Wisdom: Hinduism, Buddhism, Zen; And Their Significance for the West. アジアの英知の三つの道:ヒンヅ-教、仏教、禅とその西洋に対する重要性 New York: Simon & Schuster.
*Roth, Martin, and Stevens, John. 1985. Zen Guide, Where to Meditate in Japan. 禅案内、日本の冥想どころ New York & Tokyo: Weatherhill.
*Rudy, John G. 1990. "Wordsworth and the Zen Void." ワ-ズワ-スと禅の空 Thought 65, 257: 127-142.

【S】

*Salajan, Ioanna. 1974. Zen Comics. 禅コミックス Rutland, Vt. / Tokyo: Tuttle.
 __________. 1982. Zen Comics. Vol. 2. 禅コミックス第二巻 Rutland, Vt. / Tokyo: Tuttle.
*Sangharakshita, Maha Sthavira. 1985. The Essence of Zen. 禅の真髄 Glasgow: Windhorse Publications.
*Sano, K. 1987. "Pain and Japanese Zen." 苦痛と日本禅 Brihaye, J., F. Loew, and H.W. Pia, eds. Pain: A Medical and Anthropological Challenge, 152-154. Wien: Springer Verlag.
*Sakamoto, Hiroshi. 1977. "D.T. Suzuki and Mysticism." 鈴木大拙と神秘主義 Eastern Buddhist (n. s.) 10, 1: 54-67.
 __________. 1978. "D.T. Suzuki as a Philosopher." 哲学者としての鈴木大拙 Eastern Buddhist (n. s.) 11, 2: 33-42.
 __________, trans. 1983. "The Voicing of the Way: Dogen's Shobogenzo Dotoku." 道を言葉に表すこと:道元の正法眼蔵道得 Eastern Buddhist (n. s.) 16, 1: 90-106.
*Sanford, James H. 1973. Ikkyu Sojun: A Zen Monk of Fifteenth Century Japan.  一休宗純:十五世紀の日本の禅師 Ph. D. diss., Harvard University.
 __________. 1977. "Shakuhachi Zen: The Fukeshu and Komuso." 尺八禅:普化宗と虚無僧 Monumenta Nipponica 32, 4: 411-440.
 __________. 1980. "Mandalas of the Heart: Two Prose Works by Ikkyu Sojun." 心のoF一休宗純による二つの散文作品 Monumenta Nipponica 35, 3: 273-298.
 __________. 1981. Zen-Man Ikkyu. 禅人、一休 Chico, California: Scholars Press.
 __________. 1983. "Ikkyu (1394-1481)."  一休(1394-1481) Kodansha Encyclopedia of Japan vol. 3, pp. 269-270. Tokyo: Kodansha International.
*Santina, Peter Della.1990."Shen-shiu and Hui-neng from the Perspective of Indian Buyddhist Religious Culture." インド仏教の宗教文化から見た神秀と惠能 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Sasaki, Ruth Fuller, trans. 1975. The Recorded Sayings of Ch'an Master Lin-chi Hui-chao of Chen Prefecture.  臨済録 Kyoto: The Institute for Zen Studies.
*Sasaki, Ruth Fuller, Yoshitaka Iriya, and Dana R. Fraser. 1976. A Man of Zen: The Recorded Sayings of Layman P'ang. 禅の人:B居士語録 New York/Tokyo: Weatherhill.
*Sawada, Janine A., trans. 1991. "'No Eye: A Word to the Wise': Teshima Toan's Commentary on Ikkyu's Mizu Kagami." 「無眼:賢者への言葉」:一休に関する手島堵庵の注解 Eastern Buddhist (n. s.) 24, 2: 98-122.
 __________. Forthcoming. Confucian Values and Popular Zen: Sekimon Shingaku in Eighteenth-Century Japan. 儒教的価値と大衆禅:18世紀の日本の石門神学 Hawaii: University of Hawaii Press.
*Sayama, Mike K. 1982. Mushin, The Highest State of Consciousness in Zen Buddhism. 無心、禅仏教における最高の意識状態 Ph.D. diss., University of Michigan.
*Schellin, P. 1982. "Zen in Art Education." 芸術教育における禅 Gowwen, E.L., ed., Philosophy of Education, 90-99. Provo, Utah: Brigham Young University.
*Schloegl, Irmgard, trans. 1975. The Zen Teaching of Rinzai. 臨済の禅の教え Berkeley: Shambhala. 
 __________. 1977. The Zen Way. 禅の道 London: The Zen Centre.
 __________. 1984. "Study and Practice." 学と行 Eastern Buddhist (n. s.) 17, 1: 27-41.
 __________. n.d. Gentling the Bull. The Ten Bull Pictures. A Spiritual Journey.  牛を馴らす、十牛図、霊的旅 London: The Zen Centre.
*Schmidt, J. D. 1974. "Ch'an, Illusion, and Sudden Enlightenment in the Poetry of Yang Wang li."  楊万里の詩における禅、幻覚、頓悟 T'oung Pao 60, 4-5: 230-281.
*Schlu"tter, Morten. 1989. "A Study in the Genealogy of the Platform Sutra." 壇経の法系研究 Studies in Central and East Asian Religions 2: 53-114.
 __________..1990."On the Genealogy and Evolution of the Platform Sutra." 壇経の浄土教説と禅家亀鑑との比較 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.

*Schuhmacher, Stephan, and Gert Woerner, eds. 1989. Rider Encyclopedia of Eastern Philosophy and Religion: Buddhism, Taoism, Zen, Hinduism. 東洋の哲学と宗教のライダ-百科事典:仏教、道教,禅、ヒンズ-教 London: Rider.
*Schu"rmann, Reiner. 1978. "Loss of the Origin in Soto Zen and Meister Eckhart." 曹洞禅における本源の喪失とマイスタ-・エックハルト The Thomist 42: 281-312.
*Schwaller, Dieter. Work in Progress. "Ingen's Last Admonitions." 隠元の最後の訓戒(進行中) 
*Schwaller, Dieter, and Urs App. 1990. "Recent Publications about Zen in German." ドイツ語の禅に関する最近の出版物 Newsletter of the International Research Institute for Zen Buddhism 2: 17-18.
*Seckel, Dietrich. 1983. "Zen Art." 禅芸術 H. Brinker, R. P. Kramers, and C. Ouwehand, eds. Zen in China, Japan, and East Asian Art: Papers of the International Symposium on Zen, Z"urich University, 16. -18. 11. 1982, **. Bern: Peter Lang.
*Seidel, Anna. Forthcoming. "Denne." 伝衣(近刊) 
*Sekida, Katsuki. 1977. Two Zen Classics. Mumonkan and Hekiganroku. 二つの禅の古典、無門関と碧巖録 New York: Weatherhill.
*Sellman, James. 1979. "The Koan: A Language Game." 公案:言語ゲ-ム Indian Philosophical Quarterly 7 supp.: 1-9.
*Seo, Kyung-bo (So Kyongbo). 1979 [1970] "A Study of Korean Zen Buddhism Approached through the Chodangjip." チョダング・ジップを通じて迫る韓国禅仏教研究 Ph. D. diss., Temple University, 1970; mimeographed reprint, Seoul: Poryon'gak.
 __________. "Characteristics of Korean Zen." 韓国禅の特徴 Korea Journal 12, 5: 29-36.
*Senzaki, Nyogen et al. 1976. Namu Daibosa: A Transmission of Zen to America, ナムダイボサ:アメリカへの禅の伝道 New York: **.
*Senzaki, Nyogen, and Paul Reps. 1977. Zen: A Pathway to Enlightenment. 禅:悟りへの小道 Burbank, CA.: Ohara Publishers.
*Senzaki, Nyogen, and Ruth Strout-McCandless. 1987. Buddhism and Zen. 仏教と禅 San Francisco: North Point Press.
*Seung, Sahn. 1982. Only Don't Know: The Teaching Letters of Zen Master Seung Sahn. ただ知らざれ:ソン・サン禅師の教えの手紙 San Francisco: Four Seasons Foundation.
 __________. 1992. The Whole World is a Single Flower. 365 Kong-ans for Everyday Life. 全世界はただ一つの花:日常生活のための公案365則 Rutland VT and Tokyo: Tuttle.
*Shaku, Soyen. 1987 [1906]. Zen for Americans. アメリカ人のための禅 Tr. by D.T. Suzuki. New York: Dorset Press.
*Shaner, David Edward. 1985a. "The Body-Mind Experience in Dogen's Shobogenzo; A Phenomenological Perspective." 道元の正法眼蔵における身心経験:現象論的視点 Philosophy East and West 35: 17-38.
 __________. 1985b. The Body-Mind Experience in Japanese Buddhism: A Phenomenological Study of Kukai and Dogen. 日本仏教における身心経験:空海と道元の現象論的研究 Albany: State University of New York Press.
*Shapiro, Diane H. 1978. "Instructions for a Training Package Combining Formal and Informal Zen Meditation with Behavioral Self-Control." 公式及び非公式の禅の冥想と行動的自己コントロールを結合した訓練プログラムのための指示 Psychologia 21,2: 70-76.
*Sharf, Robert H. 1989. "Being Buddha: A Performative Approach to Ch'an Enlightenment." 仏陀であること:禅の悟りへの遂行的アプローチ Unpublished paper.
 __________. 1991. "The 'Treasure Store Treatise' (Pao-tsang lun) and the Sinification of Buddhism in Eighth-Century China." Ph. D. dissertation, University of Michigan.
「宝蔵論」と8世紀の中国における仏教の中国化
 __________. 1992. "The Idolization of Enlightenment: On the Mummification of Ch'an Masters in Medieval China." 悟りの偶像化:中世中国における禅師たちのミイラ化 History of Religions 32, 1: 1-31
*Shaw, Miranda. 1985. "Nature in Dogen's Philosophy and Poetry." 道元の哲学と詩における自然 Journal of the International Association of Buddhist Studies 8,2: 111-132.
*Sheng-Yen. 1987a. The Poetry of Enlightenment. Poems by Ancient Ch'an Masters. 悟りの詩、古代の禅師たちの詩 Elmhurst, NY: Dharma Drum Publications.
 __________.1987b. Faith in Mind: A Guide to Ch'an Practice. 信心:禅修行への案内 Elmhurst, N.Y.: Dharma Drum Publications.
 __________.1988a. Ox  Herding at Morgan's Bay. モルガン湾での牛飼い Elmhurst, NY: Dharma Drum Publications
 __________.1988b. "Zen Meditation." 禅の冥想 Kenneth Kraft, ed., Zen: Tradition and Transition: A Sourcebook by Contemporary Zen Masters and Scholars, 30-43. New York: Grove Press.
 __________. 1989. Getting the Buddha Mind: On the Practice of Ch'an Retreat (2nd ed.) 仏陀の心を得ること:禅の接心について(第二版) Elmhurst, N.Y.: Dharma Drum Publications.
 __________. 1990. The Infinite Mirror; Ts'ao-tung Ch'an: Commentaries on Inquiry into Matching Halves, and Song of the Precious Mirror Samadhi. 無限の鏡、曹洞禅:半分同士をあわせることへの探究に関する注解と宝鏡三昧歌 Elmhurst, N.Y.: Dharma Drum Publications.
 __________. 1991. The Sword of Wisdom; Commentary on the Song of Enlightenment. 智慧の剣:証道歌の注解 Elmhurst, N.Y.: Dharma Drum Publications.
*Shibata, Masumi. "The Diary of a Zen Layman: The Philosopher Nishida Kitaro." 禅の居士の日記:哲学者西田幾多郎 Eastern Buddhist (n. s.) 14, 2: 121-136.
*Shibayama Zenkei. 1974. Zen Comments on the Mumonkan. 無門関に関する禅のコメント New York: Mentor Books.
 __________. 1987. "One-word gates: ro, kan, jaku, kan." 一字関:露、閑、寂、関** Chanoyu Quarterly 50: 7-22.
 __________. 1988. A Flower Does Not Talk. 花は喋らない Tr. by Sumiko Kudo. Rutland & Tokyo: Charles E. Tuttle.
*Shigematsu Soiku, trans. 1981. A Zen Forest. Sayings of the Masters. 禅林句集 New York: Weatherhill.
 __________. 1988. A Zen Harvest: Japanese Folk Zen Sayings, Haiku, Dodoitsu, and Waka. 禅の収穫:日本の禅的俗語、俳句、都々逸、和歌 San Francisco: North Point Press.
 __________. 1989. "The Heart of Hakuin's Zen Folk Sayings." 白隠の俗的な禅話の核心 Trans. by Thomas Kirchner. Chanoyu Quarterly 60: 17-42.
*Shih, Heng-ching. 1984. The Ch'an-Pure Land Synthesis in China: With Special Reference to Yung-ming Yen-shou. 中国における禅と浄土の統合:特に永明延寿の場合 Ph. D. dissertation, University of Wisconsin-Madison.
 __________. 1987. "Yung-ming's Syncretism of Pure Land and Ch'an." 永明延寿の浄土と禅の折衷主義 Journal of the International Association of Buddhist Studies  10, 1: 117-134.
*Shim, Jae Ryong. 1979. The Philosophical Foundation of Korean Zen Buddhism: The Integration of Son and Kyo by Chinul (1158-1210). 韓国禅仏教の哲学的基盤:智訥による禅と教の統合 Ph. D. dissertation University of Hawaii.
 __________. 1982. "Son Buddhist Tradition in Korea as Represented by Chinul's Pojo Son." 智訥の普照禅に代表される韓国における禅仏教の伝統 Korea Journal 21, 8: 14-31.
*Shimano, Eido T. 1978. Golden Wind: Zen Talks. 黄金の風:禅の会話 Briarcliff Manor, N.Y.: Japan Publishers.
 __________. 1988. "Zen Koans." 禅の公案 Kenneth Kraft, ed., Zen: Tradition and Transition: A Sourcebook by Contemporary Zen Masters and Scholars, 70-87. New York: Grove Press.
. __________. 1990."The Sudden/Gradual Controversy in Contemporary Korea and the Platform Sutra." 現代韓国及び壇経における頓漸論争 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers. 
__________. 1991. Points of Departure. Zen Buddhism with a Rinzai View.  出発点、臨済の視点による禅仏教 Livingston Manor, NY: The Zen Studies Society Press.
*Shimizu, Yoshiaki. 1983. "Zen Art?" 禅芸術? H. Brinker, R. P. Kramers, and C. Ouwehand, eds. Zen in China, Japan, and East Asian Art: Papers of the International Symposium on Zen, Z"urich University, 16. -18. 11. 1982, **. Bern: Peter Lang.
*Shimomura, Torataro. 1986. "D.T. Suzuki's Place in the History of Human Thought." 人類の思想史において鈴木大拙の占める場所 Trans. by Jeff Shore. Abe, Masao, ed., A Zen Life: D.T. Suzuki Remembered, 65-80. New York and Tokyo: Weatherhill.
*Shin, Nan (pseud.). 1988. Diary of a Zen Nun. Every Day Living. 禅尼の日記、毎日の生活 New York: E.P. Dutton.
*Shinohara, Koichi. 1988. "Two Sources of Chinese Buddhist Biographies: Stupa inscriptions and Miracle Stories." 中国仏教の伝記の二つの源泉:塔銘と神異譚 In Monks and Magicians: Religious Biographies in Asia, 119-228. Phyllis Granoff and Koichi Shinohara, eds. Oakville / New York / London: Mosaic Press.
 __________. 1990. "Daoxuan's Collection of Miracle Stories about Supernatural Monks' (Shenseng gantong lu): An Analysis of Its Sources." 道宣の感通録に関する神異譚の集成 Chung-hwa Buddhist Journal 3 (April, 1990): 319-379.
 __________. Forthcoming. "Ta-hui's Instruction to Tseng K'ai: Buddhist 'Freedom' in the Neo-Confucian Context." 大慧の遥開に対する指示:新儒教との関連で見た仏教者の「自由」(近刊) In the De Bary/Chan Festschrift edited by Irene Bloom and Joshua Fogel.
 __________. Forthcoming. "'Biographies of Eminent Monks' in a Comparative Perspective: The Function of the Holy in Medieval Chinese Buddhism." 比較的視点から見た「高僧伝」:中世中国仏教における聖なる者の機能 Chung-Hwa Buddhist Journal 5.
*Shore, Jeff. 1990. "The Flame Extinguished." 消えた炎 Zenv曳en 42: 16-26.
 __________. 1991. "Japanese Zen and the West: Beginnings." 日本禅と西洋:始まり 1990 Anthology of Fo Kuang Shan International Buddhist Conference, 438-460.
 __________. 1992. "The Body in Chan/Zen Buddhism." 禅仏教における身体 F.A.S. Society Journal (1992): 83-94.
 __________. Forthcoming. "International Society and Education: A Zen Buddhist View of Liberation." 国際社会と教育:解放に対する禅仏教の視点(近刊) Hanazono University Journal of Human Rights.
 __________. Work in progress. English translation of Akizuki Ryomin's Koan: Jissenteki  Zen nyumon. 秋月龍Gの公案:実践的禅入門の英訳(進行中) 
*Sidoe, Ellen, ed. 1987. A Gathering of Spirit: Women Teaching in American Buddhism. 魂の集い:アメリカ仏教における女性の老師 Providence, R.I.: Primary Point Press.
*Sim, Chae-Ryong. 1979-1980. "The Philosophical Foundation of Korean Zen Buddhism: The Integration of Son and Kyo by Chinul (1158 1210)." 韓国仏教における禅仏教の伝統:智訥(1158-1210)による禅と教の統合 Journal of Social Sciences and Humanities  50: 109-165 and 51: 9-53.
 __________. 1981. "Son Buddhist Tradition in Korea; As Presented by Chinul's Pojo Son." 智訥の普照禅に代表される韓国禅仏教の伝統 Korea Journal .21,8: 14-31.
*Singh, Lalan P. and Sirisena, B.M. 1988a. Zen Buddhism: An Analysis and Reflection. 禅仏教:分析と省察 New York: Envoy Press..
 __________. 1988b. Zen Buddhism. 禅仏教 London: Oriental University Press.
*Slipper, Charles C. 1984. Mystic Cognition in Zen Buddhism and in Christianity. A Study of D.T. Suzuki and St. John of the Cross. 禅仏教とキリスト教における神秘的認識、鈴木大拙と十字架の聖ヨハネの研究 Ph.D. diss., University of Lancaster.
*Smith, Huston. 1983. "Spiritual Discipline in Zen and Comparative Perspective." 禅とキリスト教の霊的訓練の比較研究 Eastern Buddhist (n. s.) 16, 2: 9-25.
*Smith, Rosemary D. 1977. The Zen Connection. 禅コネクション Hawthorne, CA.: Omni.
*Snelling, John. 1987. The Buddhist Handbook. 仏教ハンドブック London: Century.
*Sensen, Henrik Hjort. 1983. "The Life and Thought of the Korean Son Master Kyongho." 韓国の鏡虚禅師の生涯と思想 Korean Studies 7: 7-33.
 __________. 1985. "On the Songa Kugam by Sosan Taesa." 西山大師による禅家亀鑑について Proceedings of the 9th Annual Conference (AKSE , 10-15 April, Chantilly, France) : 273-286.
 __________. 1986. "The Hsin-ming Attributed to Niu-t'ou Fa-jung." 牛頭法融に帰せられる心銘について Journal of Chinese Philosophy 13: 101-120.
 __________. 1987. The History and Doctrines of Early Korean Son Buddhism. 初期韓国禅の歴史と教説 Ph. D. diss., University of Copenhagen.
 __________. 1988a. "The Life and Times of the Ch'an Master Yu"n-men Wen-yen." 雲門文偃禅師の生涯と時代 Acta orientalia 49: 105-131.
 __________. 1988b. "The Conflict Between Son and Doctrinal Buddhism in Unified Silla." (Copenhagen) 新羅における禅と教学仏教との軋轢East Asian Institute  Occasional Papers 2: 61-79.
 __________. 1988c. "The Contents of Chinul's Son Seen in Relation to the Nine Mountain Schools." 九山派との関連でみた智訥禅の内容 Pojo sasang yongu hye (Songgwang Sa): 1-16.
 __________. 1989. "Observations on the Characteristics of the Chinese Chan Manuscripts from Dunhuang." 敦煌出土の中国禅文献の特徴について Studies in Central and East Asian Religions 2: 115-139.
 __________. 1991. "A Study of the Ox-Herding Theme as Sculptures at Baoding Shan in Dazu, Sichuan." 四川のバオディング山の彫刻に見る牧牛のテーマに関する研究 Artibus Asiae 51,4: 207-233.
 __________. Forthcoming. "On Esoteric Practices in Korean Son Buddhism During the Choson Period." 朝鮮期における韓国禅仏教の密教的実践について(近刊) (Festschrift for Prof. Han Kidu).
 __________. Work in progress. Resting Quietly in Pure Emptiness: The Life and Teachings of the Korean Son Buddhist Master Chongho Hyujong (1520-1604).純粋な空のなかに静かに憩う:韓国の清虚休静禅師の生涯と教説(進行中)
*Soulsby, Marlene Pilarcik. 1988. "Zen and the Way of Reading Hermann Hesse's Das Glasperlenspiel." 禅とヘルマン・ヘッセの「ガラス玉演戯」の読み方 Studia Mystica 11,1: 3-17.
*Stambaugh, Joan. 1978. "Time-Being: East and West." 時間存在:東洋と西洋 Young East 4, l: 12-18.
 __________. 1990. Impermanence is Buddha-Nature: Dogen's Understanding of Temporality. 無常が仏性である:道元の無常観 Honolulu: University of Hawaii Press.
*Steffney, John. 1977a. "Non-being-Being versus the Non-being of Being: Heidegger's Ontological Difference with Zen Buddhism." 非在的存在と存在の非在性:禅とハイデッガーの存在論的相違 Eastern Buddhist (n. s.) 10, 2: 65-75.
 __________. 1977b. "Transmetaphysical Thinking of Heidegger and Zen Buddhism." ハイデッガーと禅仏教の超形而上学的思考 Philosophy East and West 27, 3: 323-335.
 __________. 1980. Heidegger and Zen: A Study in Radicalization. ハイデッガーと禅:急進化の研究 Ph.D. diss., Temple University.
 __________. 1981a. "Man and Being in Heidegger and Zen Buddhism." ハイデッガーと禅仏教における人間と存在 Philosophy Today 25: 46-54.
 __________. 1981b. "Mind and Metaphysics in Heidegger and Zen Buddhism." ハイデッガーと禅仏教における心と形而上学 Eastern Buddhist (n. s.) 14, 1: 61-74.
 __________. 1985. "Nothingness and Death in Heidegger and Zen Buddhism." ハイデッガーと禅仏教における無と死 Eastern Buddhist (n. s.) 18, 1: 90-104.
 __________. 1990. "Conflict, the Unconscious and Psychotherapeutic Method in Freud and Zen Buddhism." 軋轢:フロイトと禅仏教における無意識と精神療法的方法 Eastern Buddhist (n. s.) 23, 2: 87-105.
*Stein, Hans Joachim. 1988. Kyudo. The Art of Zen Archery. 弓道:禅の弓の技術 Longmead: Element Books.
*Stein, Rolf A. 1987 [1977]. "Sudden Illumination or Simultaneous Comprehension: Remarks on Chinese and Tibetan Terminology." 頓悟あるいは同時的理解:中国とチベットの用語に関する注意 In Peter N. Gregory, ed., Sudden and Gradual: Approaches to Enlightenment in Chinese Thought, 41-65. Honolulu: University of Hawaii Press.
*Stevens, John. 1977. One Robe, One Bowl: The Zen Poetry of Ryokan. 一衣一鉢:良寛の禅詩 New York & Tokyo: Weatherhill.
 __________. 1984. The Sword of No-Sword. Life of the Master Warrior Tesshu. 無刀の刀:禅戦士・鉄舟の生涯 Boulder, CO. : Shambhala.
 __________. 1985. "The Lively Zen Art of Hakuin." 白隠の迫真的禅芸術 East 21,1: 59-63.
 __________. 1981a. "The Appreciation of Zen Art." 禅芸術鑑賞 Arts of Asia 16: 68-81.
 __________. 1981b. Sacred Calligraphy of the East. 東洋の聖なる墨跡 Bolder CO.: Shambhala.
*Strenski, Ivan. 1980. "Gradual Enlightenment, Sudden Enlightenment and Empiricism." 漸悟、頓悟、経験主義 Philosophy East and West 30,1: 3-20.
*Stryk, Lucien. 1980. "Zen Literature; Wasting Not, Wanting Not." 禅文学:無駄にせず、欲しがらず North American Review 265: 4-7.
 __________. 1981. Encounters with Zen: Writings on Poetry and Zen. 禅との遭遇:詩と禅に関する著述 Athens, Ohio: Ohio University Press.
*Stryk, Lucien, and Takashi Ikemoto, trans. 1981a. The Penguin Book of Zen Poetry. 禅詩のペンギンブック London: Penguin.
 __________. 1981b. The Crane's Bill: Zen Poems of China and Japan. 鶴のくちばし:中国と日本の禅詩 New York: Grove Press.
*Suh, Ton-kak, and Tae-young Lee. 1990. "Some Reflections on the Life of the Indian Buddhist Monk Chigong." インド僧・指空の生涯に関する幾つかの考察 Korea Journal 29, 6: 29-32.
*Suler, John R. 1989. "Paradox in Psychological Transformations: The Zen Koan and Psychotherapy." 心理的変容における逆説:禅の公案と精神療法 Psychologia 32,4: 221-229.
*Sung Bae Park. 1983. Buddhist Faith and Sudden Enlightenment, 仏教の信と頓悟 Albany, NY, 1983.
*Supa, Sunim. 1984-85. "Zen Pilgrimage [in Korea]." 禅の行脚(韓国における) Spring Wind 4,4: 87-96.
*Suzuki, Daisetz T. 1976. "Dogen, Hakuin, Bankei: Three Types of Thought in Japanese Buddhism." 道元、白隠、盤珪:日本仏教における思想の三類型 Eastern Buddhist (n. s. ) 9, 1: 1-17; 9, 2: 1-20.
 __________. 1978. "Zen hyakudai. 'One Hundred Zen Topics." 禅百題 Eastern Buddhist (n.s.) 11, 1: 1-12; 11, 2: 1-11; 13, 1: 1-8.
 __________. 1980. The Awakening of Zen. 禅の目覚め Humphreys, Christmas, ed. Boulder, CO.: Prajna Press.
 __________. 1982a. "What is Zen?" 禅とは何かEastern Buddhist (n. s.) 15, 1: 1-8.
 __________. 1982b. "The Buddhist Concept of Reality." 現実に対する仏教的概念 Frank, Frederick, ed., The Buddha Eye: An Anthology of the Kyoto School, 89-110. New York: Crossroad.
 __________. 1982-3. "Talks on Buddhism." 仏教に関する講話 Eastern Buddhist (n. s.) 15, 2: 1-9; 16, 2: 1-8.
 __________. 1984. "On Transmigration." 輪廻について Eastern Buddhist (n. s.) 17, 2: 1-6.
 __________. 1986a. An Introduction to Zen. 禅入門 Ed. by Christmas Humphreys. London: Rider.
 __________. 1986b. The Zen Doctrine of No-Mind. 無心という禅の教説 Ed. by Christmas Humphreys. London: Rider.
 __________. 1987. The Awakening of Zen. 禅の目覚め Boston & London: Rider.
*Sweet, Belinda. 1980. "Authenticating Zen Paintings." 禅画の鑑定 Arts of Asia 10,6: 152-154.
 __________. 1982. "Zen Paintings."  禅画 Arts of Asia 12: 146-147.
*Switer, A. Irwin. 1985. D.T. Suzuki: A Biography. 鈴木大拙:伝記 London: The Buddhist Society.

【T】

*Tagami, Taishu. 1986. "The Internationalization of Zen - Problems and Perspectives. Kyoto Seminar for Religious Philosophy: " 禅の国際化:問題と展望 Annual Report of Kyoto Zen Symposium 4: 72-80.
*Takahashi, Shinkichi. 1986. Triumph of the Sparrow: Zen Poems by Shinkichi Takahashi. 雀の勝利:高橋新吉による禅詩 Trans. by Lucien Stryk with the assistance of Takahashi Ikemoto. Urbana: University of Illinois Press
*Takahashi, Masanobu. 1983. The Essence of Dogen. 道元の真髄 Trans. by Yuzuru Nobuoka. Boston: Kegan Paul International.
*Takizawa, Katsumi. 1983. "On the Zen Philosophy of Hisamatsu Shin'ichi." 久松真一の禅哲学について Buddhist Christian Studies 3: 131-136.
*Tamamura, Takeji. 1985. "Literature of the Gozan Zen Temples: A Historical Overview." 五山文学:歴史的大観 Chanoyu Quarterly 43: 14-29.
*Tamura, Yoshiro. 1984. "Critique of the Original Awakening Thought in Shoshin and Dogen." 紹真と道元における本覚思想の批判 Trans. Jan Van Bragt. Japanese Journal of Religious Studies 11, 2-3: 243-266.
*Tanabe, Willa Jane. 1989. The Art of Zen. ** 禅芸術 
*Tanahashi, Kazuaki. 1984. Penetrating Laughter: Hakuin's Zen and Art. 浸み入る笑い:白隠の禅と芸術  Woodstock, N.Y. : Overlook Press.
 __________. 1985. Moon in a Dewdrop: Writings of Zen Master Dogen. 露のなかの月:道元禅師の著作 San Francisco: North Point Press.
 __________. 1990. Brush Mind: Text, Art, and Design. 筆心:テキスト、アート、デザイン Berkeley CA.: Parallax Press.
*Tanaka, Kenneth K., and Raymond E. Robertson. 1992. "A Ch'an Text from Tun-huang: Implications for Ch'an Influence on Tibetan Buddhism." Steven D. Goodman, and Ronald M. Davidson, eds. Tibetan Buddhism. Reason and Revelation, 敦煌出土の禅文献:チベット仏教への禅仏教の影響の意味 57-78. Albany: State University of New York Press.
*Tanaka, Ryosho. 1981. "Relations Between the Buddhist Sects in the Tang Dynasty through the Ms. P. 3913." ペリオ3913を通してみる唐朝の仏教宗派間の関係 Journal Asiatique 169: 163-169.
 __________.1990."An Historical Summary of Research on the Texts of the Platform Sutra." 壇経研究史概要 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.

*Takemoto, Melvin Masa. 1983. The "Kuei-shan ching-ts'e": Morality and the Hung-chou School of Ch'an. " A山警策、洪州宗における道徳 M. A. thesis, University of Hawaii.
*Takuan, Soho. 1989. Fudochi Shimmyo Roku. 不動智神妙録 Trans. Tenshin Tanouye. Honolulu: Daihonzan Chozen-ji.
*Taneda, Santoka. 1980. Mountain Tasting: Zen Haiku. 山の味わい:禅俳句 Tr. by John Stevens. New York: Weatherhill.
*Teshima, Jacob Yuroh. 1977. Zen Buddhism and Hasidism: A Comparative Study. 禅仏教とハシディズム:比較研究 D.H.L. diss., Jewish Theological Seminary of America.
*Thien-An, Thich. 1975. Buddhism and Zen in Vietnam. ベトナムの仏教と禅 Tokyo / Vermont: Charles E. Tuttle.
*Thompson, Laurence G. 1984. Chinese Religion in Western Languages: A Comprehensive and Classified Bibliography of Publications in English, French, and German Through 1980. 西洋言語における中国宗教:1980年までの英語・仏語・独語刊行物の総合的かつ分類された文献一覧 Tucson, AZ: University of Arizona Press.
*Thorp, R.L. 1978. "Obaku: Zen Painting and Calligraphy at the University of Kansas." 黄檗:カンサス大学における禅画と墨跡 Oriental Arts 24,3: 353-355.
*Thurston, Bonnie Bowman. 1984. "Zen in the Eye of Thomas Merton's Poetry." トマス・メルトンの詩から見た禅 Buddhist Christian Studies 4: 103-117.
 __________. 1986. "Zen Influence on Thomas Merton's View of the Self." トマス・メルトンの自己に対する見解に与えた禅の影響 Japanese Religions 14,3: 28-47. (Republished 1988 in The Merton Annual 1: 17-31.)
*Tokiwa Gishin, trans. 1973. A Dialogue on Contemplation Extinguished. Translated from the Chueh-kuan lun, an Early Chinese Zen Text from Tun Huang. 絶観論:敦煌出土の初期中国禅文献 Kyoto: Institute for Zen Studies.
 __________. 1984-85. "Bodhidharma's Wall-Contemplation." 菩提達磨の壁観 F.A.S. Society Newsletter (1984-85): 7-10.
 __________. 1985. "Ch'an (Zen) View of Suffering." 苦悩に対する禅の見解 Buddhist Christian Studies 5:103-129.
*Tominaga, Thomas T. 1983. "Ch'an, Taoism and Wittgenstein." 禅、道教、ヴィトゲンシュタイン Journal of Chinese Philosophy 10,2: 127-146. 
*Tonami, Mamoru. 1990. The Shaolin Monastery Stele on Mount Song. 崇山少林寺の石碑 Tr. by P.A. Herbert, ed. by Antonino Forte. Kyoto: Istituto Italiano di Cultura / Scuola di Studi sull' Asia Orientale.
*Tourangeau, Frank L. 1982. Zen and the Art of Oral Interpretation; A Rational Guide to Non-rational Discovery. 禅と口頭解釈のわざ:非合理な発見への合理的案内 Ph.D. diss., University of Southern Illinois.
*Tsuchiya, Akitomo.1990."The Platform Sutra's Criticism of the Northern School." 壇経における北宗批判 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Tsukamoto, Zenryu. 1985-7. "Buddhism and Fine Arts in Kyoto." 京都の仏教と美術 Eastern Buddhist (n. s.) 19, 1: 1-16; 20, 1: 62-80.
*Tu, Wei-ming. 1985. "Ch'an in China: A Reflective Interpretation." 中国における禅:省察的解釈 H. Brinker, R. P. Kramers, and C. Ouwehand, eds. Zen in China, Japan, and East Asian Art: Papers of the International Symposium on Zen, Z"urich University, 16. -18. 11. 1982, 9-27.  Swiss Asian Studies, Research Studies, vol. 8. Bern: Peter Lang.
 __________. 1987. "The Religious Situation in the People's Republic of China Today: A Personal Reflection" 中華人民共和国における宗教の現状 in Religion in Today's World: The Religious Situation of the World from 1945 to the Present Day, 279-291. Frank Whaling, ed. Edinburgh: T. & T. Clark.
*Tworkow, Helen. 1989. Zen in America: Profile of Five Teachers: Robert Aitken, Jakusho Kwong, Bernard Glassman, Maurine Stuart, Richard Baker. アメリカにおける禅:五人の教師のプロフィール:ロバート・エイトケン、ジャクショ・クウォン、バーナード・グラスマン、モーリン・スチュアート、リチャード・ベイカー San Francisco: North Point Press.
*Tyler, Royall, trans. 1977. Selected Writings of Suzuki Shosan. 鈴木正三選集 East Asia Papers, No. 13. Ithaca, N.Y.: Cornell University Press.
 __________. 1978. Suzuki Shosan (1579 1655): A Fighting Man of Zen. 鈴木正三(1579 1655):禅の闘士 Ph.D. diss., Columbia University
 __________. 1987. "Buddhism in Noh." 能における仏教 Japanese Journal of Religious Studies 14, 1: 19-52.

【U】

*U, Chong-sang. 1983. "High Priest Hyujong; The Unity of Zen and Doctrinal Buddhism." 高僧休静:禅と教の統合 Main Currents of Korean Thought, 39-51. Seoul: Si-sa-yong-o-sa, 1983.
*Uchino, Kumiko. 1983. "The Status Elevation Process of Soto Sect Nuns in Modern Japan." 近代日本における曹洞宗尼僧の昇位過程 Japanese Journal of Religious Studies 10, 2-3: 177-194.
*Ueda, Shizuteru. 1982a. "Emptiness and Fullness: Sunyata in Mahayana Buddhism." 空と満:大乗仏教におけるシュンニャ-タ Eastern Buddhist (n. s.) 15, 1: 9-37.
 __________. 1982b. "Nothingness in Meister Eckhart and Zen Buddhism." マイスター・エックハルトと禅仏教における無 Frank, Frederick, ed., The Buddha Eye. An Anthology of the Kyoto School, 157-168. New York: Crossroad.
 __________. 1983. "Ascent and Descent: Zen in Comparison with Meister Eckhart." 向上と向下:マイスター・エックハルトと禅の比較 Eastern Buddhist (n. s.) 16, 1: 52-73; 16, 2: 72-91.
 __________. 1985. "Preliminary Reflections on the Problem of the Unity of all Things in Zen Buddhism." 禅仏教における万物の統一の問題に関する予備的考察 Henrich, Dieter, ed., All-Einheit.Wege eines Gedankens in Ost und West. Stuttgart: Klett-Cotta.
 __________. 1989. "The Zen Buddhist Experience of the Truly Beautiful." 禅仏教徒の真美の体験 Trans. by John Maraldo. Eastern Buddhist (n. s.) 22, 1: 1-36.
 __________. 1990-91. "Freedom and Language in Meister Eckhart and Zen Buddhism." マイスター・エックハルトと禅仏教における自由と言語 Eastern Buddhist (n. s.) 23, 2: 18-59; 24, 1: 52-80.
 __________. 1991. "'Experience and Language' in the Thinking of Kitaro Nishida." 西田幾多郎の思想における「経験と言語」 Annual Report from the Institute for Zen Studies (Zenbunka kenkyujo kiyo) 17: 91-154.
*Ueda, Yoshifumi. 1985. "Reflections on the Study of Buddhism: Notes on the Approaches of Ui Hakuju and D.T. Suzuki." 仏教研究に関する省察:宇井伯壽と鈴木大拙のアプローチに関する覚書 Eastern Buddhist. (n.s.) 18, no. 2: 114-130.
*Ueyama, Daishun. 1983. "The Study of Tibetan Ch'an Manuscripts Recovered from Tun-huang: A Review of the Field and its Prospects." 敦煌出土のチベット禅文献の研究:この分野の概観と展望 Lai, Whalen, and Lewis R. Lancaster, eds. Early Ch'an in China and Tibet, 327-350. Berkeley, CA: Asian Humanities Press.
*Ury, Marian B. 1977. Poems of the Five Mountains: An Introduction to the Literature of the Zen monasteries. 五山詩:禅院の文学入門 Tokyo: Mushinsha.
 __________. 1983. "Gozan Literature." 五山文学 Kodansha Encyclopedia of Japan, vol. 3, pp. 58-59.

【V】

*Van de Wetering, Janwillem. 1982. The Empty Mirror: Experiences in a Japanese Zen Monastery. 空なる鏡:日本の禅院における経験 London: Routledge & Kegan Paul.
 __________. 1984. "Master and Disciple or How to Beg for Problems." 師と弟子、あるいは問題の請いかた Parabola 9,1: 26-32.
*Varley, H. Paul. 1981. "Zen in Medieval Japan." (Review article). 中世日本における禅(書評) Monumenta Nipponica 36,4: 463-468.
*Vessie, Patricia Armstrong. 1976. Zen Buddhism: A Bibliography of Books and Articles in English, 1892-1975. 禅仏教:英文による書籍と論文の文献一覧、1892-1975 Ann Arbor: University Microfilms International.
*Victoria, Daizen. 1977. "Zen Master Dogen's Social Consciousness." 道元禅師の社会意識 Journal of Asian Culture 1,1: 1-23.
 __________. 1980. "Japanese Corporate Zen." 日本の法人組織禅 Bulletin of Concerned Asian Scholars 12: **.
*Visvader, John, and William C. Doub. 1983. "The Problem of Desire and Emotions in Taoism and Ch'an." 道教と禅における欲望と感情の問題 Lai, Whalen, and Lewis R. Lancaster, eds. Early Ch'an in China and Tibet, 281-298. Berkeley, CA: Asian Humanities Press.
*Vita, Silvio. 1988. "Li Hua and Buddhism." 李華と仏教 Forte, Antonino, ed. Tang China and Beyond, 97-124. Kyoto: School of East Asian Studies.
 __________. Work in progress. Dissertation on the Niutou movement. 牛頭禅に関する学位論文(進行中) Princeton University.
*Vryheid, Robert E. 1981. An American Buddhist Monastery; Sociocultural Aspects of Soto Zen Training. あるアメリカの仏教僧院:曹洞禅の修行の社会文化的側面 Ph.D. diss., University of Oregon.

【W】

*Waddell, Norman, trans. 1977-1978. "Dogen's Hokyo-ki." 道元の宝慶記 Eastern Buddhist (n. s. ) 10, 2: 102-139; 11, 1: 66-84.
 __________, trans. 1979. "Being Time: Dogen's Shobogenzo Uji." 存在時間:道元の「正法眼蔵」有時 Eastern Buddhist (n. s. ) 12, 1: 114-129.
 __________, trans. 1980. "Zen Master Hakuin's Poison Words for the Heart (Dokugo shingyo). 白隠禅師の毒語心経 Eastern Buddhist (n. s.) 13, 2: 73-114.
 __________, trans. 1982-3. "Wild Ivy (Itsumadegusa): 壁生草:白隠慧鶴の霊的自伝 The Spiritual Autobiography of Hakuin Ekaku." Eastern Buddhist 15, 2: 71-109; 16, 1: 107-139.
 __________, trans. 1983-4. "Unnecessary Words: The Zen Dialogues of Bankei Yotaku." 不要な言葉:盤珪永琢の禅の対話 Eastern Buddhist (n. s.) 16, 2: 92-113; 17, 1: 108-131.
 __________. 1984a. The Unborn. The Life and the Teaching of Zen Master Bankei. San Francisco: North Point Press.
不生、盤珪禅師の生涯と教え
 __________. 1984b. "The Old Teaseller: The Life and Poetry of Baisao." 老茶売り:売茶翁の生涯と詩 Eastern Buddhist (n. s.) 17, 2: 93-123.
 __________, trans. 1985-91. "Talks by Hakuin Introductory to Lectures on the Records of Old Sokko (Sokko-roku kaien fusetsu)." 息耕録開筵普説 Eastern Buddhist (n. s.) 18, 2: 79-92; 19, 2: 75-84; 20, 2: 89-99; 21, 1: 101-117; 22, 2: 85-104; 23, 1: 114-137; 24, 1: 97-122.
 __________. Forthcoming. The Life and Poetry of the Old Teaseller. 売茶翁の生涯と詩(近刊) New York & Tokyo: Weatherhill.
__________. Work in progress. Translation of Hakuin's Sokkoroku kaienfusetsu. 息耕録開筵普説の翻訳(進行中)
 __________. Work in progress. Translation of Hakuin's autobiography and his nempu by Torei. 白隠の自伝と東嶺による年譜の翻訳(進行中) 
*Waddell, Norman, and Masao Abe, trans. 1971. "Dogen's Bendowa." 道元の弁道話 Eastern Buddhist (n. s. ) 4, 1: 88-115.
 __________. Forthcoming. Revised collected translations from the Shobogenzo. 正法眼蔵の新訂選訳(近刊)
*Waldenfels, Hans. 1980. Absolute Nothingness. 絶対無 Trans. J.W. Heisig. New York: Paulist Press.
*Wang, Chester C.I.1990."A study of the Three Cardinal doctrines in the Platform Sutra." 壇経における三つの主要な教説の研究 Fo Kuang Shan Report of International Conference on Ch'an Buddhism. Kaohsiung: Fo Kuang Publishers.
*Wang Hongjin, ed. 1988. Tales of the Shaolin Monastery. 少林寺物語 Trans. C. J. Lonsdale. Hong Kong: Joint Publishing.
*Wang, Yi-t'ung, trans. 1984. Yang Hs歛n-chih, A Record of Buddhist Monasteries in Lo-yang. 楊衒之:洛陽伽藍記 Princeton, NJ: Princeton University Press.
*Watanabe, Manabu. 1985. "The Works of Heinrich Dumoulin: A Select Bibliography." ハインリッヒ・デュモーリンの著作:精選文献一覧 Japanese Journal of Religious Studies 12, 2-3: 263-271.
*Watson, Burton. 1977. Ryokan. Zen Monk-Poet of Japan. 良寛:日本禅の詩僧 New York: Columbia University Press.
 __________. 1988a. "Buddhism in the Poetry of Po Chu"-i." 白居易の詩における仏教 Eastern Buddhist 21, 1: 1-22.
 __________. 1988b. "Zen Poetry." 禅詩 Kenneth Kraft, ed., Zen: Tradition and Transition: A Sourcebook by Contemporary Zen Masters and Scholars, 105-124. New York: Grove Press.
 __________. Forthcoming. Translation of the Records of Linji. 臨済録の翻訳(近刊) Boston & London: Shambhala
*Watts, Alan W. 1983. The Way of Liberation: Essays and Lectures on the Transformation...


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